Abwaan Abdikariim cabdilaahi Jibriil oo ku magac dheer abwaan Qiiq ayaa Tidhiyey Gabay la magacbay Bulshada Caalamkay Ogaada .

Inay tahay beel kaliya
Bandiirad ay taagatoo
Cid kale biyo looga darin
Bulshada caalamkaa ogaatay

Waxan u soo joogay, xilliyada aroosyada oo si weyn looga dareemi jiray degaannada Somalida. Ayaa musalsalka guurku ka bilaabmi jiray sida labada ruux ee is guursanayaa ay isku heli jireen. Haddii aan si kooban u eegana waxan u kala qaaadaynaaa dhawr marxaladood oo mid walliba mudnaanteeda iyo miisaankeeda leedahay.

1. Hab ka mid ah siyaalka wiilka ama gabadhu ay u guursan jireen.

Wiilka oo doobnimo ku raaga ama gabadha oo gabadhnimo ku weynaataa waxa ay ahayd mid had iyo jeer dhacda, laakiin reerka uu ka dhashay wiilku kumay sii eegan jirin in uu wiilkoodu sidaa ku gaboobo oo ay guur isa seegaan. Waayo, sumcadda reerka ee beesha ( Community ) dhexdeeda ayaanay u fiicnayn in wiilkoodu uu gadh madoobe ku gaadho gabadh la’aan. Sidaasi daraaddeed ayey duqayda reerka  iyo inta wiilka danaysaa isku kallifi jirtay in ay wiilkooda u taliyaan. Taasi oo dhaqan Somalida u  ahayd wakhtigaasi. Wiilkuna talada reerka kama hor iman jirin.

Gabadha oo gabadhnimo ku weynaataana la mid ayey ahayd, laakiin iyada lagulama dhici jirin in loo taliyo oo nin loo soo raadiyo, dhaqanna Somalida umay ahayn in la yidhaa nin baan kula araadinaynaa aan kuu dhisno. Balse farsamooyin kale oo ay ku guursato ayaa jiray, waxana taladeeda laga farsamayn jiray dhinaca dumarka iyo gabdhaha asxaabteeda ah.

Su’aalaha haddaba aad akhristow is weydiinayso, ee ku gadaaman ragga iyo dumarku marka ay marxaladdaa marayaan iyo sida ay isku guursan jireen, ayaa jawaabaha laga bixin jiray ay u dhacayeen siyaabaha kala duwanaa ee  ay u guursan jireen. Waxana laga yaabaa in aad ficillada qaarkood la yaabto marka aad ku dhudhumiso xaddaaradda hadda jirta, hase yeeshee aad ayey labada wakhti  u kala gaddisnaayeen, oo wakhtigaa hore iyo xilliga immiga lagu jiro sida la isku guursadaa kaaf iyo kala dheeri ayey ahayd.

Aan haddaba ku horreynee gabadha gabadhnimo ku weynaatay waxa horta sabab u ahaa iyada oo isla weyn ahayd, oo ragga guur u meerka ah aan u arki jirin in ay hanan karaan ammaba  iskala weynayd….illayn waa isla weyne!  Iyo in reerkoodu wakhtiga kaga riday shaqo ay reerka uun u rarraato. Mid kale ayaa iyaduna jirtay oo waxa wakhtiyadaa hore jiray gabdho aan raggaba la haasaawi aqoon amma ka biqi jiray oo sidaa ku weynaan jiray. Kadibna ragga faceeda ahi ay ka hor guursan jireen, da’da xigtaana ay weyni ku dhaafi jireen. Waxa iyana jirtay mid dabeecad xumo guurku uga raagi jiray, oo aan aqoon sida ragga la isugu dabciyo.

Laakiin wiilasha waxa guurka ka raajin jiray ama u diidi jiray guurka, dabeecad xumo, doqonniimo, lexe jeclo weliba dhinaca reerkooda ah iyo isla weyni uu gabdhaha oo dhan u arko in aanay midina naasibin. Sumcad xumo dhinaca reerkooda ah ayaa iyana ay gabdhuhu wiilka u diidi jireen.

Sida aan soo sheegnay waxa wiilka doobnimo ku gaarmuray ama dhaafay da’dii guurka, taladiisa degta u diran jiray inta danaysa mustaqbalka wiilka iyo duqayda beesha. Beesha marka aan leehay maaha qabiilkiisa, laakiin waa dadka ay isku degmada yihiin amma ood wadaagta yihiin ee tol, gacal iyo xigaaloba ah. Waxana  gabadh looga dooni jiray reerka ay gayaanka yihiin ama ay badi kala guursadaan. Sida caadadu ahaydna wiilka lalama socodsiin jirin marka hawsha la guda galo. Balse waa uu iska ogaan jiray oo xantiisa ma moogayn. Haddii lagula kaftamana waxa uu odhan jiray, oo maxaan gabadh ku diidi, sow kolleyba guursan maayo. Sabab ayaase jirtay aan qorshaha la guda galay loola socodsiinayn. Waayo,  go’aanka la qaatay ayaa ficliyan ah mid afduuba,  oo reerkoodu isla garteen ama is fahamsiiyeen in aanu ninkani diyaarba u ahayn guur, cimrina uu soo food saaray. Ammaba uu ninka gabadha loo doonayaa uu gaadhay wakhtigii uu raggu ka biqi jiray in ay  guursadaan ammaba uu la sheekaysto gabadh. Sidaasi daraaddeed ay habboon tahay in reerkoodu ay gabadh khasab ugu dhisaan. Isna hawshaa ay reerkoodu u galeen, kama hor iman karayn. Oo in badan oo sidaa ku guursatay ayaan u soo joogay.

Gabdhuhu marka ay weynaadaan, waxa iyaga guurka u fududayn jiray, iyaga oo u gala nin ay yaqaannaan oo doob ah. Haddii ninkaasi diido gabadhii oo uu iska soo saaro, xaalkii ay ku lahaydna soo siiyo, haddana nin kale reerkooda ayey duddada u fadhiisan jiray, sidaa ayey ugu danbaysta nin ku heli jirtay. Siyaal kalena way jireen ee aan intaa ku dhaafno.

2. Hab kale oo suurta gelin jiray in laba dhallin yar ahi is guursadaan

Labada is calmaday oo muddo  haasaawayey, kadibna wiilku reerkooda u sheegi jiray xaalkiisa cusub ee guur doon ama in uu gabadh la soo  heshiiyey. Inantuna sidoo kale ay reerkooda u sheegi jirtay in ay wiil haasaawaan, oo uu ula yimid guur. Hadda way ku heshiiyeen in ay is guursadaan, laakiin gabdhu kumay dhiirran jirin in ay ka dhawaajiso in ay heshiiska qayb ka ahayd. Inta aanay labadii reer ee ay labada dhallinyarta ahi kala ahaayeen isku iman, gabadh la is weydiisan ama sheekada bannaanka loo soo saarin. Waxa fadhi gaar ah lala yeelan jiray wiilka inanta la soo heshiiyey waxana la weydiin jiray inanta reerkeeda, waxa soo jiitay ee uu ku arkay, sababta uu u inanta u doorta ( Ma qurux baa ? ma caqli baa? ma is faham kalaa? ) iwm. Macluumaad badan marka wiilka laga helo, ayaa haddii inanta reerkooda la garanayo, waxa laga haasaawi jiray reerkaa inta dumar ah ee ay kala guursadeen, sida ay isku guursan jireen, taariikhda togan ama taban ee reerkaa, xoolaha laga bixin jiray gabdhaha ( Meher, Yarad iyo Yabadh ) ay kala guursan jireen, xidhiidhka labada reer iyo inanta waalidkeed siiba hooyadadeed sida ay tahay….. . Su’aalo badan oo baadhitaan oo kale ah marka la is weydaarsado, ee miisaanka la saaro wiilka iyo inantu sida ay isugu qalmaan. Ayaa hooyada wiilka oo docda u fadhida talada ay raggu u fadhiyaan, ayaa soo soo dhex geli jiray oo odayada ka codsan jirtay in hawsha wiilka la fududeeyo, aqoonta ay reerka u leedahay oo tabanna  wax ka sheegi jirtay. Taasi waxa ay hoosta ka xarriiqi jirtay in gabadha, reerkooda iyo hooyadeedba lagu qanacsan yahay. Haddiise ay hooyadu inanka soo garab odri weydo. Oo marka odayga beesha ugu gadhweyni uu guurtida weydiiyo, maxay islaanta inanka dhashay ka qabtaa guurka inankeeda?  Jawaab shaafiyana uu waayo. Fadhi danbe ayaa loo ballami jiray….

La soco qaybta 4raad.

Ahmedweli Goth

Siilaanyo iyo Saleebaan ma sitaan astaan reernimo ee waa mas’uuliyiin qaran oo xilalka ay qaranka u hayaan iyagu u qoolmaan , u xidhmaan oo ay iyaga dumaddooda tahay oo aniga Maxamed Baashe ahaan, walaalkay, adeerkay iyo ina-adeerkay midkoodna aanu qaranka intiisa kale ka xigin, ugana sokayn.

Wixii ay xumeeyaan ama ay wanaajiyaan reer gaar ah kama ay xumayn ama uma ay wanaajin ee qaranka oo dhan bay ka xumeeyeen ama u wanaajiyeen.

Sidaas awgeed, waa garasho liidata oo aan ilbaxnimo meella kaga abtisan karin haddii badhkeen qolannimo kula saftaan, badhkeen kalena qolonnimo kale kaga saftaan oo loo qaybsamo laba kooxood oo cidla’ ku hirdamaysa sidii laba wan oo mayeedhaan ah.

Yooyootan iyo sheeko-baraleey aan waxba soo kordhinayn, wax ay sii xumeeyaan mooyaane, waxa iga la qumman in aqoon, dedaal iyo wakhtiba la geliyo oo loo huro sidii xal loogu heli lahaa dhooqada iyo lidiqa (ligiska) inaga dhex galay xareeddii qarannimo.

Xilkasnimo, garasho, daacadnimo, wax qiimayn iyo daraaso, miisaamid iyo isu dheellitirka laba arrin oo kasta iyo xigmad, ayay maanta oo kale danta madhaafaan magan u tahay in la cuskado oo caaddifadda iyo wixii fudayd ah oo dhan la iska ilaaliyo.

Caaddifadi waa soodhe iyo bil saddex oo gurigaagana way kaa saaraan, guri kalena kugu ma simaan!

Ma aha dharaartii is xiniin iyo dhafoor taabashada ee waa maalintii maskax-tuujinta, dulqaadka iyo degganaanta caqliga iyo maan-galnimada.

Waynu ka wada dheregsannahay in wax badani inaga khaldameen, saacaddaasna innaga khaldan yihiin qofba inuu ku yeeshaba.

Nacaybka qof ama reernimo, waxa ka dhasha nacayb qof kale iyo nacayb reer kale. Inta aynu naca iyo naxliga buunbuuninayno ee baranayno ama cid kale ku tallaalayno ee barayno, aynu jacaylka iyo laab-xaadhnida quwayno, baranno oo ku tallaallo inta kale oo barno, waa wax dhici kara’e.

Allow yaa wax suureeya

Salka dunida yaa dhawra

Iyo seeska jiriddeeda?

Erey sami wuxuu gooyo

Allow yaan ku jarin soodhka

Garashada ka dhigan seefo?

Allow yaa su’aashaasi

Sida ay u tahay yeela?!

“Karis xun iyana wax ku la’!”

Ha doodin haddaanad u qoolmayn oo aanad daacad Alle kugu og yahay ka ahayn ereyga aad odhanayso, fadlan!

Waayo anaa u dabran ereygayga oo Allena igu og yahay in aanan wanaag mooyee muraad kale ka lahayn!

Qalinkii Maxamed Baashe X. Xasan

mohamedbashe@hotmail.com

Marka ugu horreysa waxan shacabka S/land & saxaafaddaba ku salamayaa salaanta Islaamka ASCW. Intaa Ka dib,  waxaan qalinka u holladay in aan fikirkayga ka dhiibto doorashadii ka dhacday dalka UK oo aan is leeyahay waxa ay cashar fiican u noqon doontaa hoggaamiyaasha saddexda Xisbi Qaran ee Jamhuuriyada S/land.

Sida aad kawada warqabtaan waxa maalmahanba socday doorashadii waddanka UK iyo hadal haynteedii. Waxana maalintii Khamiistii oo ay taariikhdu ahayd 07/05/15 loo dareeray cod bixintii, habeennimadiina waxa lagu dhawaaqay natiijadii. Mana jirin muran iyo buuq dhex yimid xisbiyadii tartamayey, xisbigii helayna aad ayaa xisbiyadii kale ugu hambalyeeyeen guusha guusha uu helay.

Waxa tartanka ka qayb galayay xisbiyo badan waxanse ka soo qaadanaya xisbiyada ugu awoodda badan oo kala ahaa Conservative,Labour,Liberal,Ukip.
Shacabka reer Britain ama dadka siyaasadda ka faalloodaa waxa ay in badani saadaaliyeen in aan wax badan lagu kala badin doonin ama ay barbardhac noqon doonaan xisbiyadu. Iyadoo waliba shacabku in badani ay odhan jireen waxaan u baahannahay is bedel, Isbedelkuna aanu ognahay in uu yahay ka keena horumarka ay ummaddu jeceshahay. Hase yeeshee markii lagu dhawaaqay Natiijadii doorashada waxa isla markiiba la hambalyeeyey hoggaamiyaha xilligan talada gacanta ku haya Mudane David Cameron oo mar labaad ku guulaystay in uu sii fadhiyo Xafiiska 5 ta sano ee socota.

Dhammaan Xisbiyadii kale iyaga oo taageerayashoodii xisbiga u sheegay in ay ka xun yihiin sida guuldaradu u soo gaadhay Hogaamiye kastaana uu dusha ku qaatay guuldarada Xisbiga soo gaadhay. Waxa haddana ku dayasho & Xusid Mudan sida ay u hambalyeeyeen xisbiga Jamhuuriga ee ku guulaystay.Tallaabada xigtay ee ay hoggaamiyaashii guul darraystay ay qaadeenna  waxa ay noqotay in ay markiiba xilkii banneeyeen ama is casileen, sida Ed Miliband oo ahaa hoggaamiyihii xisbiga Labourka , Nick Clegg oo ahaa hogaamiyihii Xisbiga liberal-ka iyo Nigel Farage oo ahaa Hoggaamiyihi Xisbiga UKip .(Con 331,Lab 232,LD,8,Ukip,Snp,56,Oth,23). Taasi waxa ay dariiqa u jeexaysaa  ama ay fursad siinaysaa in xisbi walliba uu soo dooran doono hoggaamiye cusub oo dar dartiisa qaba, oo la is leeyahay waxa uu iibsami karaa xisbiga ama isbeddel ayuu keeni doonaa.

Haddaba markii dalka S/land aan doorashooyinkiisa dib u eegno illaa iyo wakhtigii xisbiyada saddexda ah ee tartamayaa  ay ka hano qaadeen iyo sida ay ula tallaabasadeen habka dimuqraaddiga ah ee xisbiyada badan, oo wakhtigii ay dalka ka curteen ay ahayd sannadkii 2000 intii ka danbeyseyna lagu guulaystay in ay doorashooyin ka hirgalaan dalka. Habkaas oo aynu islahayn waxaynu ku gaadhi doona sidan ay caalamka horumaray isku dooranayaan. Laakiin nasiib darro aan weli la gaadhin. Dhibtuna ay ka taagan tahay in seddexdii xisbi Qaran ee waddanka ka unkamay weli hoggaamiyayaal u yihiin ninkii asaasay,  ( tusaalena waxa inoogu filan Xisbiga Kulmiye sidii loo sameeyey waxa Gudoomiye ka ahaa Mudane Ahmed Maxuud Siilaanyo ilaa intu Madaxwene Ka noqonayay . Ka dibna waxa uu wareejiyay markii uu ku guulaystay Xilka Madaxweynimada Jamhuuriyadda S/land ).

Xisbiga UCID oo ah  xisbi kolka da’ tirsaday,  sidii loo yaglleelay illaa iyo maanta uu Guddoomiye ka yahay Mudane Faisal Cali Waraabe oo laba jeer u tartamay Jagada Mataxtinimada ilaa haddana ah Guddoomiyaha Xisbiga Mucaaradka ah ee Xisbiga Ucid, Xisbigii UDUB waxa Hogaamiye ka ahaa Ilaahay Naxariistii Jano ha Ka waraabiyee Maxamed Xaaji Ibraahin Cigaal oo ahaa Madaxweynihii S/land . Geeridiisa Ka dib waxa hogaanki Xisbiga la wareegay Madaxweyniihi S/land Mudane Daahir Riyaale kaahin ilaa intuu baabayayna ahaa Gudoomiyiha Xisbiga Udub.Waxaan Maqaalkayga ku soo afmeerayaa su’aasha ah; Hogaamiyayaash Saddexda Xisbi Qaran ama Musharaxiintoodu ma iska Casili doonan xilka xibiga ay matilaan ama hayaan haddii ay ku guul daraystaan in ay guul u soo hoyn waayaan Xisbigooda & taageerayashoodaba? Musharaxa Xisbiga Kulmiye Madaxweynaha Talada haya Mudane Madaxweyne Ahmed Maxamuud Siilaanyo ,Musharaxa Xisbiga Ucid Mudane Jamal Cali Xuseen, musharaxa Xisbiga Waddani Mudane C/raxmaan Maxamed C/laahi( Ciro).

Mustafa Ismail Ahmed

UK

Boorama(Awdalpress) 11.05.2015-Gudidada Masjidka Sheekh Nuur Ee Deegaanka Sheekh Nuur ayaa ugu baaqday dhamaan qurbo-joogta iyo Qolqol joogta ku dhalatay deegaankaasi iyo Umada Islaamka dhamaanteeda in ay ka soo qayb qaataan Dhameystirka Masjidka sheekh Nuur oo ay dadka deegaankaasi soo gaadhsiiyeen lintelka isla markaasina u baahan in la dhameystiro .

HALKAN KA DAAWO BAAQ GUDIDA MASJIDKA .

From a bogus democracy to a creeping dictatorship, Somaliland kept itself in a self-imposed isolation for the last 23 years, claiming to be a democratic tribal land, Africa’s best kept secret. We’ve heard this kind of chatter all the time from some hardliners in Hargeisa, ignoring the ever looming danger giving way to the rise of tribal militia operating both in Khatimo state and Awdal state. What we see now is the eruption of angry public expressing hostility towards the government. The government refuses to back down, and it uses an army of ironclad whenever she faces masses’ uproar where the public demands justice. For those who long argued Somaliland practices inclusive democratic systems must think again. In fact, the manner democracy is being throttled on now in Somaliland brings back the sad memories of military rule. Even elections set to take place have been put on hold indefinitely. “The thrill is gone”, as the late B.B. King used to sing!

 
The “GUURTI”, another unelected government branch of corrupted men (No Women), has become a supreme power who sells votes to the higher bidder, the president. The GUURTI has been in power for 23 years, and have never been elected to start with-that is the lifetime of the majority of the young people in Somaliland. It has been reported more than 75 members of the original GUURTI have either died or been debilitated by age and bad health… becoming absolute. However, each one replicates himself when time comes, and produces his own replacement… his children- a “Wink of Royalty”. The rest extend their term in office by extending the president’s term of office-“scratch my back and I scratch yours.” They did for President Dahir Rayale and they are doing the same thing for President Ahmed Silanyo. The chairman of the GUURTI, Mr. Suleiman Gaal, scored one for the “Gipper”, president Silanyo, few days ago by over ruling the Election Commission’s proposal, and forcing the extension of president’s term in office indefinitely; that equally gives the GUURTI more power to illegally change the constitution as they go. More importantly, Suleiman Gaal affirms the protection of the royalty and solidification of power in the hands of the family—his family. At least for now!

 
The government justifies its actions as issues of national security, ignoring to address the prevalent injustices. This put seeds for anti-Somaliland militias now operating in Awdal at full scale, and it has been an everyday occurrence in Sool (Khatimo state) for decades. Equally frustrated are people in Maroodijeex, expressing their displeasure with how the government is trying to stay in power illegally. What’s different this time is the young generation, the Millennials (generation X), who wants answers for the future they are faced with. There is an emerging rebellious group of young people everywhere, who are well connected to the world social media. They are yearning for democratic systems to participate, fair and square, and this is not just spontaneous impulses. Most of these young people in Somaliland are not interested in joining Al-shabab and destroy their own future; they want to build opportunities for themselves. They want to rebuild an ambitious society that loves one another and creates a prefigurative
system of politics—participatory democracy that embraces the notion of striving for building something bigger than one’s self and better than his/her own clan- a sovereign nation for all.

 
They understand that failure is eminent where tribal agenda is the vision for a nation, and Somaliland’s case is no different. It fails to protect the happiness for all—and the collapse of democratic systems lashed out the people’s hope at the end. It also needs noted that, for all its claims on having successful elections and multi-party (three) systems, Somaliland is no different than other X-lands. Albeit attempts of distancing herself from the rest, the similarity is all there. The only notable difference is that Somaliland made peace with Al-shabab; at least for now. However, the government is trying to silence the masses by putting advocates of justice in jail. What happened to the Wadani political party in Hargeisa was nothing less than usurpation of the government forces over the party property, locking out the party members and forcing the public demonstrations to fizzle and disappear quickly. Clearly, the government has been embittered by the voices asking for justices. Instead the government chose to treat the public and the opposition parties with disdain and with confrontation-silencing them. For how long, one wonders? The Genie is out of the bottle, anyway, and no one should attempt silencing them. The world is watching!

 
On the up side, one senses this could be a turning point for the Somaliland people. There is an enormous appetite for debate and for mutual enlightenment. Exchange of opinions is taking root in Somaliland, thanks to Milennials awareness of the world around them. And even if all their efforts don’t produce immediate consequences, or don’t impact the current government, at least they developed social consciousness. It is just a matter of time before things unravel to their likings. They understand real strength of democratic systems lies less in the hands of a dictatorship and totalitarian system than it is in the hands of the public… we the people. The masses smell blood and they want a change. The struggle in their own generation carries their own name, and investing in their own struggle for rebuilding their future got to be the driving impetus. Equally important is that all young Milennials everywhere in Somalia must join hands in the face of evidence that now stands against their expectation, must kick out the old guard of tribal segregationists, and figure out how to save this country from further humiliation. There is still hope for the union-the nation- in whatever form it may come back. It is up to them.

 
What is clear from the preceding observation, nonetheless, is that Somaliland is just another tribe -dominated region where non-SNM tribes are doomed to a minority status. However, equally failed are all XYZ-tribal lands, and I am not asserting in here there exits democracy anywhere in Somalia. Far from it, democracy faces a mortal threat everywhere in all tribal enclaves in the country, evidenced by this idiosyncratic presidency in display in the South—four presidents all claiming their legitimacy; it is laughable. Political royalty and tribal dominances are the main driving impetus as we see in all other tribal regions. All blame Al-shabab for their shortcomings.
Maximizing tribal agendas can only sustain the happiness of the few in power for a short period, but it entails practical difficulties for the masses. Something is fundamentally wrong in our society. Rigging elections or buying votes, political persuasions and coercions, imposition of unpopular presidents, subversion of the constitution and mass imprisonments, are all becoming common practices in these tribal enclaves. The result is atrophy of democratic systems and a fatal threat to any hope for rebuilding a nation. Where is a military coup when we need one? But that won’t happen either. All major tribes have their own military forces to suppress the rest, lest others attempt crumbling the tribal Royalty. But don’t let their appearance fool you; their worst fear eminently follows them wherever they go.

Idiosyncratic presidency in South Somalia is in display in here. Three and half presidents claimed their legitimacy, but wait! More are yet to come. A “Wink of Royalty”, nonetheless,-each one sizing up the others and pronouncing, “I am my own man and I can do more mess than you make. My tribe is bigger than yours.”
No doubt, royalty and power grabbing are taking root in all X-lands, dominated by the four major clans. Nothing to be ashamed of there! One cannot help but see each president wants to impress Secretary Kerry in here, telling him he is the one to talk to about Somalia. Each one thinks only the country he represents (tribal region) can deliver Somalis back together, if Ethiopia and Djibouti let him do it. So, I was wondering why president Silanyo was not in the mix when all other Somali presidents were rubbing shoulders with Secretary John Kerry in his recent hasty trip to Mogadishu airport. The country with multiple presidents! It could have been a picture perfect if president Silanyo (another Somali president) joined the group. Four (4) of the 4.5 Somali tribes could have been pictured together in one place-a telling sign that the 0.5 people can sell their votes to the higher bidder, but they should forget becoming one of the presidents.

 
The sad thing about all of this, they don’t even talk to each other or trust one another. You see them nervously worrying about what one of them might foolishly do… one will never know these days. But I suspect Silanyo was probably the fly on the wall, too, listening what was being discussed and watching in case Secretary John Kerry gave away some candy, as usual, ordering them to put their hands in the candy jar and grab what they could for their tribes. But watch out! It could be deadly!

 
In short, I am not here to advise them on how to expand their royalty, but I kept wondering if they could debate in public and tell us why they think the country needs multiple presidents. I don’t mind them calling themselves state governors, if even that, but calling themselves presidents is mind boggling. These are men who never had to face public challenges, elections and scrutiny to clear their names, or defend their plans for the nation, if they even believe in building a nation. All of them are involved in the business of buying votes, from the parliament, of course. However, they have yet to cower in the face of possible public criticism and tell the truth about what they have been accused of: on corruption, money imbuement, or killing innocent people-present or in the past- and all ever more questions Somalis have for someone claiming to be a president. But that will never happen. Maybe they will build libraries and raise funds to eradicate hunger, illiteracy and poverty, or build leadership building institutions after they leave office, –if they ever leave office. And that, I am certain, will not happen either.

Good luck nation!
Dr. Ali Bahar, abahar57@gmail.com

Maalmahana waxaa aad loogu gorfeeyaa golayaasha ama meelaha lagu kulmo ee ay ugu wayn yihiin Huteelada casriga ah iyo majaalista Qaadka lagu ruugo, siyaasada Somalailand oo gashay marxalad adag oo ay isku mari la’yihiin Kulmiye iyo Xukuumada oo dhinaca ah iyo labada xisbi mucaarad ee UCID iyo Wadani oo dhanka kale ah,in sidan oo kale la isku qabsado mudo kordhin am axil dheeraysasho ma ah mid ugub ku ah siyaasada S/land ee waa mid mudoba soo jiri jirtey, oo tan ka hor waxaa loo kordhiyey xukuumadii Daahir Rayaale Kaahin oo waxyaabihii waagaas mucaaradku dhigey aad loo wada ogaa mucaardaka waagaas ugu cuslaana waxa uu ahaa madaxweynaha maanta talada haya Axmed Maxamed Maxamuud.
Isagu waa madaxweynaha maanta eh waxa uu yidhi maalinkii uu doorashada helay ama ku guulystey sida ay yidhaahdeen gudigii doorshada ee waagaas waa 2010 kii khudabadii uu kula wareegaayey talada dalka saacad aniga la igu dari maayo maalinka ay shanta sano dhamaato waa inoo doorashao iyo balan Ilaahay, aad baa looga mabsuudey sacabkuna waa hadh beelay oo kuwa muraayadaha ka daawanaayey ayaa iyaga laftoodu sacbiyey oo isku qanciyey in uu yahay siyaasi weyn oo rug cadaa ah oo runta garaacaya.
Shantu dhakhso badanaa waa dhamaatey uun Alle oo maalinkaa markhaati wada ahaana waa nool yahay waxaana markhaatiyadaas ugu weyn la iigu dari maayo saacad oo ilaa maanta ay warbaahinta qaarkeed soo celcelinayso iyo baraha bulshadu ku xidhiidho oo mararka qaar laga buuxiyo wixii shan sano ka hor la is yidhi iyo waxa maanta taagan ee ka horjeeda ama burinaya hadalkaas ee hada jirta.
Golaha Guurtida S/land waxa uu u ekaa waagii la dhisay ee bilowgii sagaashameeyada iyo waqtigii marxuum Cigaalba qole dhaqan waxaana ka buuxey akhyaar maanta aakhiro u badan oo ahaa haldoorkii reer S/land kuwaas oo nabadeyn, iskaashi, musaalaxo iyo walaaleyn ka dhax abuurey beelaha reer S/land, laakiin marka ay siyaasad noqoto waxa aa moodaa marba ninkii kursiga fadhiaya in ay la saftaan, inkasata oo aanay akhyaartii la yaqaanay maanta waxba ka nooleyn.
Laba Kordhinood:
Imika waxa taagani waa laba kordhimood oo ay labada si bilaash ah ku heshay xukuumada Kulmiye mid waxaa sameeyey gudiga doorshada Qaranka oo yidhi anagu sanadkan sida ay waxa u yaalaan ma qaban karno doorasho hadii Rabi noo saamaxana waxen qaban karnaa 26 June ee sanadka soo socda oo ah 2016ka, taasi in la sharciyeeyo mooyee laba kuwada hadashay ma jirto mucaarad iyo muxaafidna waa lagu khasbanaa in la yeelo taas oo gudigii u xilsaarnaa qabashada iyo qaban qaabinta hawshada doorashadaas ayaa sidaa yidhi mar hadii ay halkaa hawshoodu gaadhay waa in loo garaabaa oo la is garab taagaa.
Kordhinta labaad ee buuqa iyo qaylada dhalisay waa ta uu Golaha Guurtidy ku duugey laba Sano ama si kale hadii loo yidhaahdo 22 bilood oo ku beegan bisha Afraad ama Abriil ee sanadka 2017ka soo socda, waxaa isweydiin ka timid maxaa Golaha ku kalifey in mudada ay qabsadeen gudiga Doorashada uun kordhin toodana ugu beegi waayeen? Maxay toban bilood oo dhan ugu dareen inta ay gudidu isku raaceen? Yaa ka dhaadhiciyey in ay intaas ama mudo kordhintaas sameeyaan? Miyaanay sharci daro ama qaanuun la’aan noqeyn in gudiga doorashaduna meel istaago golaha Guurtida oo sharci ahaan loo maro kordhintuna yidhaadaan intaasi idinkuma fila ee waxen idiin dheereysiinay 10 bilood? Sharci ahaan siday tahay hadii golaha Guurtidu uu la tashi sameeyo inta aanu go’aan isku raacin? Maxay ka dheefayaan in wadanku buuq iyo qaylo galo? Mise sidan mashaariic baa lagu abuuri karaa oo ay ka mid tahay in dhexdhexaadin dooda loo baahdo marar kale? Iyo su’aalo kale oo badan oo kala dhalan kara kordhintan abuurtey buuqa iyo sawaxanka siyaasadeed.
Ciyaaryahanada Isku Haya Kordhinta iyo Gaabinta:
Horey Ayaan u soo xusney in ay isku hayaan mushkilada ka dhalatey kordhintan aan wali la isku af garan in ay yihiin si kooban hadii loo sheego labada xisbi mucaarad UCID iyo Wadani oo dhan ah iyo qarka kale oo ay fadhiyaan Xukuumada Kulmiye, hadana waxaan rabaa in aan mid kasta si gaar ah u faaleyno meesha uu ka taagan tahay iyo waxa uu rabo.
Kulmiye iyo Xukuumadiisa:
Kulmiye si buu ilaa bilowgii xukunkiisa waxa uu u kala socday si u muuqata laba garab mararka qaarna sadex garab oo inta badan isku dana ah kalana danaysta, waxaan taas u soo qaadan karnaa kaadiriintii xisbiga Qamaamuur ka mid ah maanta xisbiga wax weyna kama ah kamana bixin qaybahaas uu xisbigu u kala socday ee kala danta ahaa iskuna danta ahaa waxaan ka xusi karnaa garabka madaxtooyada, garabka gudoomiyaha xisbiga iyo garabka Maxamed Xaashi iyo Ibraahim Qaalib.
Hada waxa ay u muuqataa garabka madaxtooyadu in ay Barakeynayaan kordhinta loo sameeyey kuna tilmaamayaan in ay tahay dastuuri iyo sharci lama dhaafaan ah,waana mida keeni kartaa hadii ay xal dhexdhexaad ah mucaaradka la gaadhaan in ay gudoomiyaha xisbiga iyo taageerayaashoodu way soo dhaweyn oo masaafadii ay isku tijaabin lahaayeen ayaa soo gaabanaysa halka ay madaxtooyada wixii la dheereeyaaba ay dantooda tahay, taasina hada waxa ay ku heleen si sahal ah.
Waxa ay xogaha qaarkood sheegayaan in is afgarad iyo isfaham ay ku dhawaadeen mucaaradka iyo xukuumada Kulmiye ka dib markii wafdiga xukuumada ee uu hogaaminaayey madaxweyne ku xigeenku ay tanaasul ka sameyeen mudada la kordhiyey dib u eegisna ay ogolaadeen, laakiin waxaa laga diidey arinkaas dhinaca madaxtooyada oo qabta in arinka sidaas lagu qaato laguna aqbalo.
Wadani:
Xisbiga Wadani waxa uu maanta u taagan yahay mucaaradka ugu muga weyn hadii uu garto oo uu ka faa’iideysto waxaa kale oo aad u muuqata in go’aankiisu meel kaliya laga hago oo aanu kala lulan, inkasata oo marar badan lagu xanto in iyaga laftooda kordhinta dani ugu jirto oo gudoomiyaha xisbiga Wadani Cabdiraxmaan Ciro waa isla gudoomiyaha golaha wakiilada uguna waqtiga dheer ilaa toban sano waa soo fadhiyey kursigaas wixii ay Guurti kordhisana qaybtiisa ayuu helaa oo hadaba waa loogu darey 22 ka bilood ee xaga madaxnimada khilaafku ka taagan yahay.
Hasa yeeshee waxa ya taageerayaashooda ugu laab qaboojiyaan in aanu go’aankoodii diidmada kordhinta ahaa aanu wali is badalin oo ay halkii uun wali taagan yihiin.
Waxaa kale oo dhici karta hadii xaalku kala dago oo siyaasadu xasisho in dhawaan Kulmiye ku fakiro in uu gudoomiye nimada ka xayuubiyo Cirro maadaama ay kaga badan yihiin gudaha Baarlamaanka sanadkan bilaowgiisiina mar waa yeelaan sidaas aakhirkiina waxaa dhxdhexaadiyey Guurtida.
Waxaaney iagu ilaa hada la soo taagan yihiin in wada hadalkii u dhaxeeyey iyaga iyo Kulmiye burbureen oo aanay waxba hada halkaa ka soo naaso cadeyn hadii aanay cidi dhexdhexaadisa la helin,baaqyo kala duwana waa direen kuwaas oo isugu jira dibad iyo gudaba.
UCID:
Xisbiga UCID waa wajiga sadexaad ee ka qayb ah xafiiltankan iyo loolankan siyasadeed ee dalka ka aloosan,hasa yeeshee dhiba haysta xisbigan waa hogaankiisa oo aan lahayn meel loogu soo hagaago oo maalinba fagaare ayuu lug kula jiraa ama kolba meel ayuu ka botoriyaa,waana waxyaabaha dhib badan u keeni kara kuna seegi karo taageero kala duwan oo meelo kala duwan uu ka heli lahaa.
In la kordhiyo fagtii u horeysey gudoomiyaha xisbiga UCID waxa uu ka mawqif noqdey xisbiga Kulmiye, halka ay labada Musharax ee madaxnimada xisbigaas u taagani la mawqif noqdeen Wadani kala garo adba ayaa run ahaan u matalaya hogaanka xisbigaas? Waa mid uu dahaadh inaga saaran yahay.
Hadana mar labaad waa isku luga dudeen oo wax ay la safteen Muxaaradnimda Wadani oo wax ay garteen Xaydha Jecli Beerka Jecli in ay ku jabi karaan, meesha wax ka khaldan yihiina waa iska muuqataayo waa in musharxnida iyo hogaanka xisbiga mid laga dhigaa hadii kale waxood waa calaacal timo ka soo baxeen.
Kulmiye laftiisu sida UCID musharaxa iyo gudoomiyuhu waa kala gaar laakiin maslaxdooda waa u yara kala danbeeyaan haba jirto marar ay is khilaafaaniye, UCID se waxaa mushkilad ku ah sidii loo garan lahaa meesha laga hago, xataa waxaa hogaankooda dhib ku ah iskuba wad dar oo sidii ay u akhiriyi lahaayeen waxa tagaan ama jira iyo sidii ay ula dhaqmi lahaayeen dadkana isugu muujin lahaayeen in ay meel uga soo wada jeedaan iyaga oo ah hogaanka xisbigooda.
Bulshada Caalamka:
Inta badan magacaas Bulshada calaamka marka la sheego waxaa loola jeedaa qolayaha reer galbeedka ee daneeya arimaha dimoqraadiyada iyo doorashooyinka S/land na aad bay uga taageeraan arimahaas waanay ka xumaadeen in dib aad sidaas loogu riixo waxaaneyba soo gaadheen in ay si toos ah iyo dadaba ugu hanjabaan in ay ku ciqaabi doonaan S/land hadii aanay go’aankaas dib u eegin ugana laaban waxaana maalmahan muuqata saan saan ah in ay aad u yareynayaan taageeradoodu ku wajahneyd dhinacyada horumarinta deegaanka, waxbarshada, Caafimaadka iyo meelo kale taasi oo ay dhawaan u abuureen mashruuaca la yidhaahdo Somaliland Devlopment Fund ama SDF, kaasi oo sadex dal oo reer Yurub ahi iska kaashadaan ama fuliyaanba kuwaas oo kala ah Netherland, Biritayn iyo Sweden.
Taasina waxa y la iman doontaa in ay dhawaan la yimaadaan shuruudo iyo waxyaabo kale ooh or leh ama cadaadis kala duwan in ay meelo kale ka saaraan

Xasan Ciise
Suxufi/ Qoraa

Waxaa walaalaha muslimiinta laga codsanayaa inay ka qaybtaaan dhismaha masjidka sh.nuur oo ku yaala deegaanka sh.nuur ,waa baytulaahi qofkastaanna inta uu gashado ayuu leeyahay waana ajri aan dhamaanayn qofkii ilahay khayr LA doono ee uu karsiiyo uun baan ka qaybt qaadan ilaahay haynaga dhigo inta uu karsiiyo ee uu khayrka LA doonay hantidoodana ku Bixiya baytkiisa aan cidinna lahayn ee muslimiinta u dhexeeya jasaakumulaaah.

Xukuumadda Somaliland iyo shacbiga Somaliland weligood uma darraan jirin dadka Soomaalida ah ee soo muta ama wax soo bida ee ku soo eerta.

Tan maanta Berbera ka soo yeedhaysaa waa lama-arag iyo dhito dhaxalkeedu xun yahay.

Tallaabadan xukuumaddu qaadday ee dadka qaxootiga ah ee Yaman ka soo cararay lagu kala faquuqay ee kuwii ugu mudnaa ee Soomaalida ahaa la takooray waa arrin aan la aqbali karin wax kasta oo daba ka riixaya ba.

Marka laga tago is diiddooyinka iyo haybaha siyaasadeed ee la halmaala, Soomaalidu waa “xidid iyo xigaal iyo xundhuro isku yaal yaal” oo ay tahay dhaqankaas, dhalashadaas isirnimo iyo xeerarkeeda in la wada ilaaliyo, iyada oo wax la kala leeyahay.

Bawdo nin maalin ba mid baa qaawan! Dadkan dhibaataysnaa markii horeba ee haddana sii tabaaloobey in loo gurmado oo la soo dhoweeyo mooyaana wax kale ma furma.

Waa loo babacdhigi karaa culayska ay soo kordhin karaan, haddii se la siyaasadeeyo oo meelo kale iyo reero muskood la la qabto waxa ka dhashaa waa gunnimo iyo dheg-xumo aan laga soo waaqsan doonin.

Fal iyo ficilo dhab ah ayaa loo baahan yahay. Dib xukuumaddu ha isugu noqoto haddii ay tallaabadaas foosha xun ku wada socotay iyo haddii ku kala socotay ba.

Dadkaas ha la soo dhoweeyo oo ha loo damqado, hana loo wada gurmado oo ha loo jiidh debco xukuumad iyo shacabba, gude iyo dibedba.

Erey sami wuxuu gooyo

Allow yaan ku jarin soodhka

Garashada ka dhigan seefo!

Qalinkii Maxamed Baashe X. Xasan mohamedbashe@hotmail.com

facebook.com/baadisooc

It was unbelievably shocking and painful to see Somaliland politicians and administrators outbidding each other in expressing their enmity and hatred for Somalism and the Somali people.

While Somaliland politicians were falling over each other to be in the front row of the festivities held in Hargeisa for Ethiopia’s 24^th anniversary of the EPRDF’s overthrow of the Mengistu Regime, Somaliland authorities were blocking Somali refugees returning from Yemen to disembark in Berbera port while people of other nationalities were welcomed with open arms.

Although successive Somaliland governments tried their best to distance themselves from other Somalis, particularly, those in Southern Somalia, things have never reached such level of hatred and hostility.

There was even a time when Somalis saw an improvement in attitude when Silanyo government sent a Somaliland delegation carrying relief aid to drought-stricken people in Mogadishu in 2011. Many people saw this as a heartwarming gesture which showed that brotherhood among the Somali people was still intact despite Somaliland’s secession fait accomplice. However things deteriorated quickly to the point that Somaliland today shamelessly and cruelly uses the plight of the weak and scared Somali refugees from Yemen as a political game.

As a Somali, hailing from Somaliland, and on behalf of the good people of Somaliland, I would like to give my apology to our sisters and brothers who cried for Somalism onboard the foreign ship, who were treated like Burma’s unwanted Rohingya by Somaliland authorities. There is no doubt that history will not forgive the leaders of Somaliland. Nor will decent Somalis, Somalilanders included, ever forgive people like Somaliland President Silanyo, Vice President Saylici, Interior Minister Ina Waran Cadde, Berbera Port Manager Cali Xoor-Xoor, Berbera Governor Fahmi Bidaar and all Somaliland Ministerial Cabinet who accepted and approved this ugly decision. They will remain accountable for your plight. We will name them and shame them. It is a dark spot in our history. Your tears and words will forever wrench our hearts…. “We are Somalis, we speak Somali…aren’t you Somalis” said one of the women passengers. “I don’t want to go anywhere else. I want to live in Hargeisa and Buroa and raise my children here. We don’t need any financial help from you, we have our money. Just let us disembark.” said a mother of six.

The returnees came from Yemen, haggard and tired. Seeking only peace and tranquility. They spent many years as refugees in Yemen. They were aliens there but they were welcomed. They dreamed of the day they would return to their homeland and kiss its soil. But when they did, they were rejected by their own kith and kin.

As Somali Foreign Minister Abdusalam Hadliye said in an interview with VOA, Somalis went as refugees everywhere in the world, both to Muslim and non-Muslim countries, and they were accepted and welcomed.

“I cannot understand, and all Somalis including Somalilanders cannot understand, why Somali people would be refused to land in their own homeland. This is a logic I cannot understand and I don’t think anyone else understands it,” he said.

It was reassuring to hear Faisal Ali Waraabe, Chairman of the UCID party, express a similar feeling in a statement to the BBC. The people of Somaliland from Borama to Berbera also expressed their outrage against this infamous action.

But I expected Somaliland opposition parties and Somaliland civil societies to do more. They should have been demonstrating and camping next to the ship, bringing food, water and other provisions to the people. They should have been holding a sit-in at the port, demanding that they would not leave the place and would rather all die in the heat until Somaliland administration accepted to allow the Somali refugee returnees to disembark from the ship. Above all, I expected Somaliland religious leaders to highlight the fate of these people in their Friday sermons or aren’t these people also Muslims apart from being Somali.

This is a humanitarian issue and the fate of the weak, tired, and war weary mothers, children and elderly is at stake. It is imperative that any human being in this dire situation let alone Somali people returning to their homeland should be welcomed. The life of these vulnerable people should never have been used as a pawn to score political goals. What a disgrace Mr. Silanyo for taking Somaliland to its moment of infamy.

Bashir Goth

Source: http://hanua.blogspot.com

Racism comes in different forms, and I am sure Somalis all over the world are facing one form of racism or another every day, but the incident in Berbera-port spells even more troubling future for the Somalis. The Hargeisa government is welcoming all nationalities but Somalis from certain regions of Somalia to enter Berbera-port, a blatant inhumane and an outright racism in its worst form. It is an understatement to describe it “as shocking”, and I hope all Somalis are outraged by this inhumane action, where Somalis who are escaping the terror in Yemen are denied an entry back to their country. It is one thing to ask for resources from the UN to manage the exodus of refugees, but it beats the common sense to deny entry and throw these Somalis back to the ocean for the sharks.

What is clear, fortunately, is that the Somaliland people are outraged by this act, and many of them are appealing to the Hargeisa authorities to let these desperate Somalis back to their soil. A lot of young people in Awdal, in particular, have already announced that they are ready to receive these fleeing refugees if they manage to arrive at their ports, Zeilac and Lughaya. That is the real Somali character.. . Somalinimo. Kudos to Awdal!

“Society is produced by our wants, and government is produced by our wickedness. The former promotes our happiness positively by uniting our affections; the latter promotes it negatively. The former is a patron, the latter is a punisher”. Thomas Paine in his book, “common Sense.”

Ali Bahar

Boorama(Awdalpress) munaasibad si qurux badan loo soo agaasimay, isla markaasa lagu sagootinayey 37 arday oo u fadhiisan doona Imtixaaanka Shahaadiga ah ee dugsiyada sare ee Somaliland ayaa loo sameeyey ardayda dugisa sare ee Sheekh Cumar Good ( Sheikh Omer Goth ) ee degmada Dilla ee Gobolka Awdal

Waxana munaasibaddaasi ka soo qayb galay isla markaasina hadalo ka soo jeediyey Guddoomiyaha Gobolka Awdal . Duqa Degmada Boorama ,Maayarka degmada Baki , ku xigeenka duqa degmada Dilla, maamulka shirkadda Somtel ee gobollada galbeedka Somaliland , Macalimiinta wax ka dhiga jaamacadaha Camuud iyo Horn  Iyo ururka dhalinyarada Hirad oo ballan qaaday in ardayda gasha  Jaamacadda ay Semesterka ugu horreeya ka bixiyaan ardayda ugu sareeya dugsigaasi imitixaanka shahaadiga ah  Iyo marti sharaf kale .

Ugu dambeyntii waxaa halkaasi shahaado sharaf lagu guddoonsiiyey shirkada isgaadhsiinta Somtel iyo Fadan Stationary oo ka qayb qaata taakulaynta dugsigani

Halkan Ka DAAWO MUUQAALKA

khadar labaqaydle
Awdalpress/Boorama

Ku ma talo gashanayn in galabtaas aan ka qayb galo oo ma ba ogayn, hase yeeshee aniga oo shaqada ka sii baxaya ayaan illinka ku la kulmay Ayaan Maxamuud oo aannu wax badan ka wada hawl geli jirnay barnaamijka Toddobaadka Soomaalida oo sannadkii ba mar London lagu qabto. Markii aannu is nabdaadinnay ayay ii sheegtay in galabta uu marti u yahay qoraaga Soomaaliyeed ee Afka Ingiriisida wax ku qora ee Nuruddin Farah.

Xiise badan ayay taasi igu abuurtay, waan daba heetiyey Ayaan oo waxa aan u raacay Jaamacadda SOAS oo galabnimadaas Jimce ee 29/5/2015 qoraagu hadal isaga iyo buug uu leeyahay ku saabsanaa ka jeedinayey.

Waxa ay ahayd markii iigu horraysay ee aan qoraagaas la kulmo. Waxa uu ka hadlayey buuggiisa “Hiding In Plain Sight”. Af Ingiriisi wanaagsan oo si fiican loo fahmi karo oo fudud, faseexna ah buu ku hadlayey. Dad badan oo soo buuxiyey qolka kulamada ee Khalili Hall ee SOAS ayaa dhegaysanayey. Soomaali iyo shisheeye ba way ka koobnaayeen.

Wax badan oo uu qoraagu ka hadlay oo buuggiisu ku saabsanaa waa laga la doodi karayey, in badanna waa looga garaabi karayey, sida burburka ku yimi Soomaalida iyo sida Soomaalinnimadii iyo ilbaxnimadii magaalo-galeennimadu u bara-baxday ee qabiilku uga qaalibka noqday.

Hase yeeshee meel baa qoraaga lagu kala fogaanayaa oo xitaa in laga la doodaa u muuqanaysaa wakhti iska lumis.

Waa arrinta ku saabsan qabitaannada caqiido iyo isirrada diimeed. Qoraaga waxa aragtidiisa diinta Islaamka ku aaddan ka soo kabbacaysa bannafka afkaarta caqliga reer Galbeedka kuwooda ugu xagjirsan ee ugu cunsurisan ee midigta fogi ka qabaan caalamka iyo ilbaxnimooyinka Yurub ka baxsan, gaar ahaan diinta Iskaamka iyo xaddaaraddeeda fog.

Nuruddin Farah xijaabka iyo niqaamka gabadha Muslimka ahi jidhka iyo cawradeeda ku asturato waxa uu u bixinayaa “Taanbuug-jidheedkii Afqaaniga” oo weerar ku soo qaaday hablihii timuhu u soohnaayeen ee garbasaarta iyo guntiinooyinka ku xarragoon jirey.

“awr geeddiyiyo

gabadh timo tidcani

waa waxa dhulkeenna

U gaar ahee

la inagu gartaa” ayaa qoraagu madasha ka codsaday in midhahaas la xasuusiyo, loogu na deeqay xusuusintooda.

Qoraagu isaga oo xorriyadda shaqsiga ka hadlaya waxa uu xuquuqdaas iyo xorriyaddaas u oggol yahay inantaas timaha iyo hadday doonto cawradeeda qaawinaysa, waxaanu deedafaynayaa oo dafirsan yahay xaqa iyo xorriyadda inanta kale ee timaheeda iyo cawradeeda asturaysa!

Waxa uu Nuruddiin qurxinayaa oo malab iyo dahab dusha kaga shaqlayaa timaha soohan ee qaawan, garbasaarta iyo guntiinada, waxanu bahdilayaa oo burush wasakhaysan dusha ka marmarinayaa xijaabka iyo niqaamka diinta Islaamka la faca ah oo uu ka dhigayaa mid la asaag iyo ayni ah kacdoonkii Daalibaanta Afqaanistaan ee 1980-aadkii Reer Galbeedku badhitaareen, kuna jebiyeen quwaddii Midowga Soofiyeyti!

Afkaarta caqliga foorora ee cunsuriyiinta midigta fog ee Yurub cuskadaan oo aqoonley badan oo reer Yurub ahi diidaan oo dhaleeceeyaan, waxa ku indhosarcaaday oo sidii “dameeri dhaan raacday” isaga daba dhilifeeyey oo raacay Soomaali badan. NURUDDIN FARAH oo afkaartiisa marka la eego loogu yeedhi karo “MUGDI-DIIN FAARAX” ayaa kuwaas ka mid ah.

Xorriyadda uu Faarax u oggol yahay labada aadmi ee isku sinjiga ahi in ay isugu galmoon karaan (lab u tegaya lab kale ama dheddig wax u raadsanaya dheddig kale) ayuu u diidayaa inanta iyo niqaamka ama xijaabkeeda ay hilbaheeda macduunka ah ku asturayso!

Xorriyaddu ma laba macne ayay leedahay. Waa maxay munaafaqadda intaas le’egi? Bal adba ka sitee?

Qalinkii Maxamed Baashe X. Xasan

mohamedbashe@hotmail.com

Magaalo waliba waxa ay leedahay gole deegaan oo lagu soo doorto doorasho cod-bixin ah oo ay dadku codkooda siiyaan kolba cidda ay u gartaan in ay wax ka qaban karto bilicda iyo nadaafadda degmadooda. Golaha deegaanka ayaa ay shaqooyinkiisa ka mid tahay ka shaqeynta arrimaha nadaafadda, bilicda magaalada, dhisida waddooyinka iyo waxyaabo kale oo aan intaa ka durugsanayn, iyada oo xubnaha mudadaa loo soo doorto maamulka golaha deegaanku masuul uga noqdaan bulshada inay uga shaqeeyaan arrimahaas iyo waxyaabo kale oo badanba. Hadaba tuke baal cadi tilmaamane golaha deegaanka ee caasimadda Hargeysa ayaa noqday fadhiid aan sidii dadku ka rajaynayeen wax u qaban, goluhu waxa uu noqday mid ay xildhibaanada golaha badankoodu qaad iyo lacag mooyee ku fikirinba sidii ay u gudan lahaayeen waajibkii loo igmaday. Kama soo xaadiraan golaha intooda hawl maalmeed ku xidhanyahay, dadka sugaya masuuliyiinta ay hawshoodu khusayso ayaa iyaguna maalin walba kusoo noq-noqda xafiisyadooda, waxa kale oo golaha laga rajaynayay in ay waddooyinka wax ka qabtaan isla markaasna ay hirgaliyaan qorshayaal lagu horumarinayo bilicda caasimada, taas oo aad mooddo in ay dawladdii dhexe uga firfircoonaatay qurxinta jidadka hareerihiisa iyo shaqooyin badan oo Golaha deegaanku lahaaba. Hadba inta qashinku kuu jiro ayaa uu cudurkuna kuu jiraaye, xashiishkii ayaa isna xoog looga dareemayaa isaga oo tuulan goobihii laga qaadi jiray iyo waddooyinka xaafadaha dhexdooda oo aan waxba ka duwanayn wakhtigan goobo qashin qub. Waa hubaal oo maaha wax aan maskaxdayda ka male’awaalayee waa mid u muuqata inta damiirkoodu qoyanyahay ee ka damqanaysa dhibaatada ka dhalan karta goobaha qashin qubka ah khaasatan xilli roobaadyaada oo aad uga duwan wakhtiyada kale.

Goleyaasha deegaanka gaar ahaan golaha caasimadda Hargeysa waxa astaan u ahaan jirtay in ay la yimaadaan wax cusub oo wax ka taraya bilicda caasimadda sidii aynu kusoo aragnay golayaashii deegaanka ee kala dambeeyay, hadii uu ahaan lahaa golihii deegaanka ee uu gudoomiyaha u ahaa Mudane Cawl Cilmi Cabdale ayaa waxa lagu xusuustaa ishaarooyinkii uu markii u horeysay ka hir galiyay caasimadda iyo astaamo dhaxal gal noqday oo uu ka dhisay meelo ka mid ah caasimadda sida diyaaradda saaran khayriyada iyo gacanta sidda maabka ama khariiradda Somaliland ee ku taala xaafada kaalinta sideedaad ee degmada maxamuud haybe oo ah meel istaraatiji ah oo ku habboon astaantaa maaddaama oo ay ku beegan tahay wadadii ka imanaysay

madaarka caasimadda, sidoo kale waxa uu golahaas uu hormuudka ka ahaa Cawl qurxiyay jidka wadnaha ee magaaladda Hargeysa isagoo dusha ka saaray astaamo qurux badan iskoysyada maddaxtooyada iyo wadada goolada suuqa badhtankiisa ee hormarta shirkadda Telesom.

Haddii aynu yar milicsano golihii ugu mudada badnaa tan iyo intii Somaliland xornimadeeda lasoo noqotay ahaana golihii ugu dambeeyay ee ay xilka kala wareegeen golahan imika jiraa, oo uu guddoomiye u ahaa Eng: Xuseen Maxamuud Jiciir, ayaa iyagana lagu xusuustaa waxqabad haddii ay noqoto dhisida wadooyinka isku xidha xaafadaha Hargeysa, biriishyada iyo buundooyinka laga hirgaliyay meelo muhiim ah oo ka tirsan caasimadda, ururinta qashinka oo si habsami ah gaadhi loosoo dhexmarin jiray xaafadaha dhexdooda todobaadkii maalin cayiman, iyo xalinta khilaafaadka dhulalka oo aad loogu bogaadiyo golahaasi, waxa kale oo ay dhiseen goobo dan guud ah oo ay ugu mudnaayeen sariibaddo laga hirgaliyay guud ahaanba xaafadaha caasimadda iyadoo dhanka bilicdana lagu xusuusto taalada Shimbirta cad ee ku samaysan isgoyska Total iyo dhismaha kaaraha ee ku yaala huteel Baar Hargeysa hortiisa iyo waxyaabo badan oo kale oo qayb ka ah bilicda caasimadda.

Bal hadda aynu u nimaadno golaha deegaanka caasimadda oo aan cusayb loogu cudur daari karin ayaa ah qaar aan iyagu wali wax ay qabteen u muuqan dadweynaha tan iyo intii lasoo doortay, waa gole aan u habaysnayn hab maamul, waa gole aan wax muuqda wali la iman, waa gole aan lagu badhaadhin, waa gole aan ku suntanayn waxqabad, waa gole xildhibaanadiisu kala badal gaadhi iyo u kala dheerayn tamashle dibadeed ka bixi la’yihiin, waa gole ay isha ku hayaan dadkii soo doortay, waa gole ka takooran bulshada oo aad mooddo in aanay iyaga u shaqaynayn, waa gole mixnad iyo xafiiltan ku foogan, waa gole tusaale u noqon doona bulshada doorashooyinka dambe, waa gole aan ku tilmaami karno xaabo loo baahnaa inay olosho oo la manaafacaadsado, oo isku bedeshay xaabo la shiday kadibna markiiba iyadoon ololin qiiqday, waa gole u baahan gurmad, waa gole ay habboonaan lahayd in aan lala sugin muddo xileed, waa gole u baahan isbedel dhakhso ah. Ku darsoo weliba balan qaad afka ah oo aan fuliniba ka dambeyn ayaa ay inta badan ku caan baxeen, tusaale waxa kuugu filan masuul ama xildhibaan kasta oo ka tirsan Golaha deegaanka ee caasimaddu marka uu meel ka hadlayo waxa hubaal ah in uu balan-qaad ka sameeyo goobtaas kadibna aanad arkaynba wixii la balanqaaday oo aan dib wax looga qaban. Ceeb iyo fadeexadna waxa ugu filan in ay burbursanaato oo ay raf bilaa laami ah noqoto wadadii kaliya ee isku xidhaysay madaarka ama gegida diyaaradaha ee caasimadda ilaa biriishka iyo suuqa hoose ee Hargeysa oo marka uu wafti inoo yimaado soo maro, kadibna iyaga oo aan aragba qaybaha kale ee magaaladda waftigaasi ka qaata sawir ah inay jidadka kale ee

magaaladuna sidaas wada yihiin. Hadaba tollow, maxaa kartidii iyo waxqabadkii ka qaaday xildhibaanada fadhiidka noqday ee caasimadda? Ma garanayo ma aqoon la’aan dhinaca bilicda iyo maamulka magaalooyinka ah baa jirta? Ma hagrasho dhinaca damiirka iyo kartida ah baa jirta? Ma waayo-aragnimo la’aan baa jirta oo aynu u nisbaynaa tollow? Mise meesha waxqabad baanay u imane wax soo cunnaa lagu soo dardaaray? Miyaanay ajar Illaahay, cod dambe, sharaf iyo magac midna mustaqbalka doonnayn? Cajab!

Waxa ayaan darro weyn ahayd mar uu maayirku maalmo dhawayd oo uu dalka dibadiisa kasoo noqday waxqabadka ugu weyn ee uu sido ka dhigay in ay maayaro ku xigeeno dalalkoodii soo dhisay iman doonaan halkan, miyay aqoon un kala yimaadaan tollow nimankaa magaalooyinkoodii qurxiyay mise markay inoo yimaadaan ayay maalmo, bilo, iyo sannado inala joogi doonaan oo ay maayaro inoo noqon doonaan inaga! Bal adba!

Waar kuwa dhulkan aad kusii socotaan dhisay ee ka sameeyay wadooyinka, biriishyada warwareegsan ee is dulmaraya, laamiyada soconaya, hanaanka qashin qubka iyo siyaabo kala duwan u adeegsiga qashinka iyo dhirta cagaarka ah ee meel walba ku muunadaysan waa inamo ama hablo sagaal bilood ku dhashey, idinkama maskax badna hadaad u heysataan maan sheegine, idinkama aqoon badnaan filayaa, haddii ay wax idin dheeryihiina waad gaadhi kartaan, way u dhaarteen, dhexday u xidheen, way aaminsan yihiin, waxa ku jira dhiig wadanninimo iyo waxqabade la kaalaya idinkuba waad awoodaane.

La kala tag, goleba gole dhaaf, waxqabadna iyo horumarna isma qariyo oo sida dayaxa ayaa uu u muuqdaa, dalkeenna Soomaalilaan marka aad eegto goleyaasha deegaanka ee laga soo doortay gobol ama degmo kasta waxa uu heegan ugu jiraa ha yaraato ama ha badnaatee in ay wax uun u qabtaan dadkii soo doortay, waan amaannayaa golaha deegaanka ee Berbera iyo ka Boorama, waan bogaadinayaa golayaasha deegaanka Ceerigaabo iyo Burco, waan dhiirigelinayaa golaha deegaanka Laascaanood, waan taageerayaa goleyaasha deegaanka degmooyinka kale, ugu danbeyna waan u ducaynayaa golaha deegaanka Hargeysa.

Wabilaahi tawfiiq.

W/Q: Maxamed Fu’aad Xasan Dhago-Cadde

E-mail: Xiinfiniin_!0@hotmail.com

21 kii bishii may waxay ahayd maalin Khamiis ah aan u qalab qaatay oo aan u anba baxay magaalo ganacsiyeedka Gobolka bari ee Boosaaso aniga oo ka dhaqaaqay Caasimada Punt land ee Garowe, si aan uga qayb qaato imtixaanka qaranka Punt land ee fasalada Afraad ee dugsiga sare iyo fasalada sideedaadka. Ka dib socod dheer oo aan ku marnay wadada u dhaxayso Garowe iyo Boosaaso oo aan la socday kolanyo ka koobnayd Dhawr iyo Toban gaadhi, oo galbinaysay Imtaxaanka Gobolka Bari, waxaan gaadhnay goor magaalada Boosaaso goor ay Cadceedu Godkeegii baarka la gashay ama xiliga fiidcawlka loo yaqaano. Maalinimadii jimcaha ahayd ee ay bishu ahayd 22 kii may oo ahayd maalin jimce ah waxaan tagnay oo aan hagaajin agabka imtixaanaadka ah sida fasalada iyo kuraastaba ugu dareernay goobihii lagu galayay imtixaanaadka. Anigu gaar ahaantay waxaan ku qornaa oon u amba baxay Dugsiga Xamdaan ee magaalada Boosaaso kuyaal aniga iyo macalimiin kaleba.  Maalintii ay taariikhdu ahayd 23 kii bishii may waxay ahayd subax sabti ah, waa subaxnimadii uu si rasmi ah ubilaabmay imtixaan kii fasaslka afraad ee dugsiga sare iyo fasalka sideedaad ee dugsiga dhexe, kana bilaabmay dhamaan magaalooyinka maamul Goboleedka Puntland oo dhan.

Runtii suaashu waxay tahay maxaan kala kulmay imtixaankaasi ? sidee buu ahaa? Jawiga goobaha lagu galayey sidee buu ahaa? Ardayda galaysay arday noocee ah bay ahaayeen? Macalimiinta imtixaanka waardiyaynaysay iyo kormeerayaashu kuwo noocee ah bay ahaayeen? Maamulayaasha dugsiyadoodu galayeen imtixaanka kuwo noocee ah bay ahaayeen? Iyo waxyaabo kale oo badan oo aanan halkan ku soo koobi karinba, waa waxyaabaha aan rabo inaan isdul taago oon wax ka tilmaamo?

Anigu waxaan ahay macalin ka soo shaqeeyey dugsiyada kala duwan ee Somaliland iyo Punt land ba oo aan hada ka shaqeeyo, taasina waa ta igu dhalisay inaan ka hadlo waxyaabaha ay ku kala duwan yihiin Somaliland dugsiyadeedu iyo Punt land dugsiyadeedu iyo waliba qaabka imtaxaanaadkoodu.

Waxdhigashada dugsiyadu meelkasta aad joogtide waa wax iskumida oo isku dhaw qaabka loo hawl galo iyo ardayda wax loo dhigayaaba waa wax aanu farqi wayni u dhaxayn runtii. Inkasta oo syllabus ka secondaryadu waxyar kala duwan yahay, sida caadiga ahna cid iskumida ay u dajisho syllabus ka dugsiyada sare ee Somaliland iyo Punt land ba.

Haddaba waxyaabaha lagu farxo een kala kulmay Imtixaanaadkii Maamul Goboleedka Punt land waxay ahayd mid layaab leh . horta jawiga imtixaanku wuxuu ahaa mid degan. Adiga oo ku diyaara fasalka aad waardiyaynayso waxaa kuu soo galayey arday ay ka muuqato akhlaaq iyo kalsooni buuxda. Ma jirto arday wata buug ama waxyaabo Qish ah. Arday kastaaba waxa uu si habsami leh u fadhiisanayey booska uu tiro summadeedkiisu ku qoran yahay. Ma jirto arday isku dayaya wax sharciga imtixaanka dhaafsiisan.  Kalsoonidu waa cajiib, arday kasta waxaa ka muuqatay wajigiisa kalsooni garashadiisu ha badnaato ama ha yaraato ma jiro mid dhinac u jeesanay muddada lagu jiro imtixaanka. Ma jiro arday abuuraya rabshad  khal khal galinkarta imtixaanka nidaamkiisa. Waxaa farxad ku galinaya arday aanad marnaba wax hadal ah aan la doonanayn arday kale oo wixii loo dhigay ku kalsoon soo dadaalay  kana shaqaynaya wixii  ay awoodiisu gaadhsiiso wixii uuu garan waayana cidna aan isku dayay inuu su aalo, si toosana u baxaya marka uu dhamaysto waajibaad kiisa taasi waa sharafta ay leedahay wax dhigashadu iyo qiimaha ardayga aqoonta leh ee isku kalsoon ayay muujinaysaa.

Dhinaca kale maamulayaasha dugsiyadu waa dad ay kalsooni ay ku qabaan ardaydoodu ka muuqato oo aan wax hadal ah ku darsanayn macalimiinta waardiyaynaysay imtixaanka, sidoo kale macalimiintu waxay ahaayeen dad aan marnaba isku dayay in ay sameeyaan wax musuq maasuq ah si dad ban iyo si toos ahba  haday tahay ilaaliye ilaa kormeere. Jawiga goobta ma arkaysid cid banaanka taagan oo ka daba imanaysa ardayda galaysa imtixaanka. Ma jiro cid darbiyada goobaha imtixaanka taagan oo isku dayaysa in ay wax Qish ah ardayda usoo tuurto.

Jawiga imtixaankaasii waxaa uu ahaa mid farxad galinkara bulsho horumar hiigsanaysa , oo nin walbaa waajibkiisii ka soo baxay haduu yahay mid macalin ah, mid arday ah iyo waalidba. Waa tartan xalaal ah oo loo galayo kaalmaha u sareeya ee Imtixaanka heer qaran. Taasina waxaa keenay daacada iyo musuq maasuq la’ aanta masuuliyiinta sare ee wasaarada waxbarashada Punt land. Ma jiro imtixaan la leeyahay waa la helay iyo wuu baxay toona. Waa waxbarasho xalaal iyo daacadnimo ku dhisan oo ardaydu u tar tanto sidii loogu talo galay farxad iyo rayn rayna galin karta cidkasta oo jecel in ay meel gaadho oo dadaalaysa waayo wuxuu ogyahay daacadnimada taala meesha runtii ma qiyaasi kartid dareenka uu kugu dhalinayo jawigaasi ka muuqday goobahaasi lagu galayey imtixaanka.

Kadib markii uu dhamaaday Imtixaankaasi waxaan u soo boqoolay dhinacaasi iyo Somaliland taariikh  du markay ahayd  30 bishii May waxaan soo gaadhay Somaliland.  Hadana taariikhdu markay ahayd 7 June 2015, waxaan ka qayb galay imtixaankii Dugiyada sare ee Somaliland. Haddaba maxaad filanaysaa in ay ardaydu ahaayeen? Imtixaanku muxuu ahaa ayaad filanaysaa? Macalimiinta iyo kormeerku sidee buu ahaa? Jawiga goobaha imtixaanku sidee buu ahaa?

Runtii iyo xaqiiqdii hadii la iska dhawro been ma ahayn wax lagu tilmaamo imtixana qaran waxa uu ahaa wax lagu maroora dilaaco. Ardaydu waxay wateen waxkasta oo ay soo qaadan karayeen buugtoodii, waraaqo qish ah mobile lada casriga ah iyo waxkasta oo ay heli karayeen. Ardayda kama ay muuqan wax kalsooni ah, wax daacadnimo ah , wax dadaal ah, isla marka imtixaanka la qaybiyo ma jirin arday ku foorarsanayey arday walba waxa uu soo qaadanayay buugta oo uu ka qishayey maadaama imtixaanku ka yimid buugtii imtixaanaadkii hore. Inta badan ardaydu waxay isticmaalayeen oo looga soo shaqaynayay internet ka sida facebook, Whatsapp ka iyo telefoonkaba. Jawigu waxa uu ahaa sidii suuqa oo kale fasalka dhexdiisu arday walba meesha uu doono ayuu tagayay, macalinka ilaalinaya iyo kormeerkuba waxay ku lahaayeen wada shaqaysta dhamantiin. Haddii uu macalin kamida ku adkeeyo waaba la qabsanayay runtii ma odhankaro imtixaan qaran buu ahaa waxaan odhan karaa waxa uu ahaa Masiibo qaran. Imtixaanku waxa uu ka soo galayey banaanka askariga , macalinka intuba waxay soo raadinayeen qish ay siiyaan ardayda ilaa maamul ilaa saqiir . jawiga banaanka waxaad moodaysaa in mudaharaad caalami ah ka socdo sida loo tugan yahay ma garan karo waxay wax u sheegayaan ee ay ardaydan siinayaan, kalsoonidii baa gaadhay heerkii ugu hooseeyey. Ma jiro dadaal uu arday muujiyaa waayo waxa uu ogyahay in aanu jirin wax uu ku dadaalo runtii waxaan odhan karaa waxaasi oo dhan waxaa ka mas’ uul ah madaxda qaranka haday tahay mid guud iyo gaar ahba.

Musuq maasuqa daashaday madaxda wasaarada waxbarashada ayaa loo eedeeyaa dhibka ku dhacay waxbarashada da’ yarta wadanka. Ma jirto cid si fiican wax u barataa , waxaad arkaysaa imtixaankii oon la galin oo banaanka yaala!!!!!! … xaguu ka yimid haddii aanay soo saarin cidii masuulka ka ahayd . guntii iyo gabagabadii waxaan baaq u dirayaa cidkasta oo damiirkiisu nool yahay oo jooga Soomaaliland waxaan leeyahay waar ha la badbaadiyo maskaxdii cusbayd ee wadanka usoo bixi lahayd oo dhimatay, haloo gurmado horumarka Somaliland haloo gurmado cadaalada imtixaanka qaranka oo turjumaya dadnimadeena. Haloo gurmado cadaalada ummadan tashatay haloo gurmado waxbarashadii wadanka oo tayadeedii baa ba’day oo ay masuul ka tahay cadaalad daradu. Arday kasta oo dadaali lahaa waxaa uu ku odhanayaa maxaan ka dadaali kolay saw layli uun imtixaanku maaha waa cajiib!!!!!!!!!!!!!!!!

Taladaydu waxa ay tahay haddii laga noqon waayo caadadani xun ee soo baxday wixii ka danbeeyey 2008 waxaa la is waydiin doonaa aqoon yahankii maxaa ku dhacay. Waayo madaxdii beri ayaad ku bar baariseen cadaalad daro iyo musuq maasuq joogta ah.

By Sir Abdiwahab  Saed Ibraahim

Tel: 0634451676

Email: abdiwahab07@hotmail.com

Cismaan Axmed Xasan (Cismaan Indhoole) oo ahaa badhasaabkii ugu horreeyey ee Hargeysa markii gobannimada la qaatay, ayaa ka hadlay sidii uu xilkaas u qabtay iyo xornimadii 26-ka Juun 1960.

Cajeled uu Cismaan duubay 27-kii Julay 2006 oo nuqulna uu xilligaas iga siiyey, ayuu kaga warramay taariikhdiisa oo aad u xiiso badan. Cajeladdaas ayaa waxa aan ka soo garoocay dheeg ku saabsan dharaarihii xorriyadda 26-ka Juun ee 1960, maadaama aynu ku jirno bisha oo 26-keedu ku beegan tahay 55 guuradii ka soo wareegtay maalintii gobolladii Waqooyi ka xoroobeen gumaysigii Ingiriis.

1956 ayaa waxbarasho la iigu diray Edinburgh. Waxa aannu wada soconnay Axmed Maxamed Aadan Qaybe (AHUN). Waxa la yidhi waxa aad qaadanaysaan shahaado maamulka ah (Certificate in Administration). Waxa aannu nidhi taas ha na laga daayo, waayo saddex kooxood oo naga horreeyey waxa ay soo qaateen Diploma. Waxa raggaas naga horreeyey ka mid ahaa Cabdiraxmaan Caabbi, Anthony Mariano iyo Iimaan Maxamed. Halkii baannu baadhitaan samaynay oo ku ogaannay in Oxford lagu bixiyo diplomada. Iyadii baa na loo oggolaaday oo Oxford baa na loo soo wareejiyey.

1959 ayaannu soo dhammaysannay waxbarashadii. Waxa aannu ku soo laabannay waddankii oo kulul oo xornimadii la doonayo. Aniga waxa la iga dhigay DC-ga Ceerigaabo. Anthony Mariano ayaa iiga horreeyey oo isna Hargeysa loo soo beddelay. Ceerigaabo aniga oo ka madax ah ayaa waxa yimi horraantii Feb 1960 badhasaabkii waddanka xukumayey oo kolba meel kormeeri jirey. Waannu is raacnay. Waa jiilaal. Waxa aannu soo marnay Maydh, Xiis iyo dhulka la mid ah. Waxa uu ii sheegay in Ingiriis doonayo in uu dalka nagu soo wareejinayo. Hab-raaca Ingiriiska ee maamulku waxa uu ahaa in sida loo kala sarreeyey jagooyinka la isu siin jirey.

Xagga maamulka ragga ku jira saddex nin baa aniga iga horreeyey. Anthony Mariano, Cabdiraxmaan Caabbi iyo Cabdirixiin Caabbi. Labada ilma Caabbi Faarax waxa ay yidhaahdeen maamulkan iyo rabshadihiisa dooni mayno. Anthony Mariano iyo maamulku na siyaasaddii baa la isku nacay oo isku ma san bannaana. Markaas waxa uu igu yidhi waxa laga yaabaa in adiga lagaa dhigo guddoomiyaha ugu horreeya. 17-kii Feb 1960 waxa dhacday doorashadii ugu horraysay. April ayaa anna Burco la iiga dhigay DC. Juun markii la goostay in dalku 26-ka Juun 1960 xoroobayo ayaa Hargeysa la ii soo beddeley. Waxa na la iga dhigay Badhasaabkii ugu horreeyey. Jagada Soomaalidu aadka iigu tilmaantaa na waa taas.

26-kii Juun ayaa la i magacaabay. Waxa ku xigeen ii ahaa Axmed Jaamac Cabdillaahi. Cabdiraxmaan Axmed Cali (Tuur) waxa uu isna Burco ka noqday DC. Ra’iisal wasaare na waxa loo magacaabay Maxamed X. Ibraahim Cigaal. 29-kii Juun 1960 xubnihii barlamaanka ee la doortay iyo dhammaan siyaasiyiintii waxa aannu isku shubnay Muqdisho annaga oo diyaarad gaar ah wadanna.

Xubnihii barlamaanka iyo siyaasiyiinta waa la sugayey oo qaar ba qolaa kaxaysay, anna waxa aan ku degey badhasaabkii gobolka Banaadir, Cali Cumar Sheegow, oo aan marti u noqday. 1-dii Julay waxa dhacay dabbaaldeggii oo qolyihii Soomaaliya ee aannu u tagnay sameeyaan. Dabbaaldeggaas Somaliland shuqul kuma lahayn. Jaamac Cali Qoorsheel oo booliska Somaliland madax u ahaa oo jidka soo socda ayaa nimaan la baxay Great oo dawaladda ka soo horjeedaa heleen. Markii ay aqoonsadeen ayay yidhaahdeen kani waa Somalilander ee inaga sii daaya, kuwii kale ee ay qabteenna qaar bay ka laayeen. Dabbaaldeggii ka dib waxa shiray baarlamaankii. Kii waqooyigu hore ba midnimo iyo isku darsi buu Hargeysa ku soo guddoonsaday. Waxa ay ahayd in labada barlamaan midnimada ka wada hadlaan oo barlamaamka Soomaaliya na sida ka Somaliland midnimada guddoonsado. Hase yeeshee taasi ma dhicin.

Barlamaanka Soomaaliya wuu is haystay. Iyada oo sidii la isku haysta na waxa la yidhi aynu madaxweyne dooranno. Reer Soomaaliya markaas waxa ay soo

goosteen in Aadan Cabdalle Cismaan (Aadan Cadde) AHUN madaxweyne noqdo. Innagu na (Somaliland) taas ay soo goosteen baynu iskaga raacnay. Isagu na waxa uu ra’iisal wasaare u magacaabay Cabdirashiid Cali Sharmarke (AHUN). Anigu 3-dii Julay ayaan Hargeysa ku soo noqday oo aan dawlad gooni ah ku ahay. Sept 1960 ayaa Cabdirashiid ila soo xidhiidhay oo yidhi waddanka ayaan imanayaa. Waa loo diyaar ahaa oo waa la soo dhowaynayey.

Xisbigii NUF ee Maykal Mariano oo doorashadii wax tirsanayey ayaa ka mid ahaa dadka wax ka soo dhowaynayey. Marka madaarka laga soo dego waddada dheer ee ka timaaadda ayay dhinacyadeeda is tubeen, markii uu ra’iisal wasaaruhu ku soo dhowaadey na qolyihii NUF-tu dhabarka ayay u jeediyeen. Qolyihii kale na (SNL) sacabbaday u tumayeen. Berbera iyo Burco ayuu tegey. Wuu ka noqday.

Dabayaaqadii Nov 1960 ayaa waqooyiga loo soo diray afar sarkaal oo kala ahaa Maxamed Caynaanshe oo kornayl ah, Cismaan Sukarow, Cabdiillaahi Yuusf oo Captain ah iyo Captain Raajis nin la yidhaah oo sirdoonka ahaa. Ingiriisku Dec 1960 ayay waddanka ka tageen. Lix bilood ayay ina siiyeen cid inna la joogta milateriga, dhakhtarka, sibilka iwm. Markii ay baxeen ayaan lix dhakhtar Hindiya ka soo qoray oo dad badani ku faa’iideen.

Captain Raajis ayaa ii yimid oo sida telegram af Talyaani ku qoran oo ra’iisal wasaaruhu soo diray. Waxa uu yidhi maxaad kala socotaan markab Berbera jooga oo hub Masar ka yimi saaran yahay. Waxa aan ku idhi “wax ba!” Waxa Jabuuti ka dagaallamayey Maxamuud Xarbi iyo rag la socda. Waxa la doonayey in halkaas hubka Jabuuti laga geliyo. Waxa markabka la socday nin la yidhaahdo Cabdicasiis Dakharre oo macallin ahaa. Noo ma sheegin annaga. Xamar ayuu tegay oo ka warramay.

Markabkii shaw digniin buu isaga ka helayoo inta uu habeen gudey oo hubkii soo daadiyey ayuu isaga oo faaruq ah soo laabtay. Aroortii dambe ayaa la

baadhay, wax ba na waa laga waayey. Wax muhandis (Injineer) ah waxa waddanka joogey Cali Sheekh Maxamed Jirde. Captainkii markabka iyo qunsulkii Masaarida oo markaas Hargeysa joogey ayaa qaylo keenay oo yidhi “ maxaa markabkayaga loo baadhayaa?” Maxamuud Xarbi oo arrinta wadey na diyaarad ayaa Lebanon kula burburtay isla ayaamahaas, arrintaasna waan xasuustaa oo la ma sii wad wadin.

Waxa kale oo aan xasuustaa 3-dii Julay iyada oo booliiska na uu haystay Jaamac Maxamed Qaalib, in saddex nin oo Somalilanders ah oo Jabuuti ka soo baxsaday dib loo celiyey, iyada oo la raacayo heshiiskii u dhexeeyey Ingiriiska iyo Faransiiska ee ahaa in labada dhinac isu celiyaan dembiilayaasha dhinac ka soo carara ee dhinaca kale ku soo eerta in ay dembiyada loo haysto la soo hoos galaan. 1962 ayaa danjire la iiga dhigay Paris, waddanka Faransiiska oo aan wasaaradda khaarajiga ku wareegay.

Cismaan Axmed Xasan (Indhoole) waxa uu ku dhashay Sool-qori-jab oo ka mid ah degmada Laascaanood 1924. Magaalada Cadan ayuu waxbarashada hoose/dhexe ku qaatay 1933 – 1939. Waxa uu ka mid ahaa qolyihii SNM ka abaabulay Sacuudi Areebiya dabayaaqadii 1970-aadkii iyo horraantii 1980-aadka. Waxa uu ahaa wakiilka Somaliland u fadhiya waddanka Ingiriiska. Hadda waxa uu safar ugu maqan yahay waddankii. Taariikhdiisa oo hodan ah, xiisa badanna leh mustaqbalka ayaan idin la wadaagi, haddii alle oggolaado.

Tafatirkii: Maxamed Baashe X. Xasan mohamedbashe@hotmail.com

facebook.com/baadisooc

Deegaanka Soomaalida Ethoipia oo horumar ka sameeyay dhanka hannaanka is maamulka.

Sannadkii 1991kii ayaa ahayd markii ugu horreysey ee dalka Ethoipia uu ka hana qaaday hannaanka is-maamulka-qowmiyahadaha dalkaasi (Federalism ). Waxana uu nidaamkaasi noqday mid ay shucuubta dalkaasi mahadiyeen .  Nidaamkaasi oo ku yimid halgan dheer oo la isaga tuuray xukunkii dictatorkii Mingiste iyo maamulkiisii loo yaqiinnay Dergiga, oo ahaa mid si naxariis darro ah ula dhaqmi jiray Shucuubta iyo qowmiyahadaha dalkaasi, dad badanna u geystay xasuuq. Ayaa waxa halgan hubaysan oo dhiig badani ku daatay kala hor yimid ururkii EPRDF.
Haddaba shabakadda awdalpress.com oo in badan kaga faallootay bogaggeeda maalinlaha ah arrimaha ku saabsan, horumarka xawliga ku socda ee degaanna Is-maamulka Ethopia, ayaan maantana hoos ugu degeynaa guulaha uu hannaanka is-maamulka ee fedraalka dalkaasi Ethoipia uu u horseeday, gaar ahaan Is-maamulka Somalida ee uu hoggaamiyo Madaxweyne Cabdi Maxamuud Cumar.

Sida muuqatana waxa dadka siyaasadaha Ethopia u dhabba galaa ay ku tilmaamaan in nidaamka Federalism ku yahay mid qowmiyadihii iyo shucuubtii dalkaasi ku noolaa siiya xuquuqdooda aasaasiga ah sida waxbarashada, caafimaadka iyo adeegyada kale ee aasaasiga ahba.

Dhinaca kale waxa uu nidaamkaa Federalism-ku u suurto geliyey shucuubta Ethopia ee kala dhaqanka iyo afka ah, in ay qowmiyad walliba sidii ay u xoojin lahayd ama ay boodhka uga tumi lahayd xaddaaraddii, taariikhdii iyo dhaqankii ay qolo walliba goonida u lahayd. Xilligan aan ku jirrana sida uu Is-maamulka Somalidu markhaatiga innooga yahay, waxa heer sare maraya aqoontii da’yarta, oo keentay in ay cilmiyeeyaan hab nololeedka bulshada degaanka Somalida. Taasina waa faa’iidooyinka ay durba ka dhaxleen nidaamka fedraalka ee ku salaysnaa dastuurka cusub ee loo sameeyay Ethiopia-da cusub ee fedraalka ah.

Tusaale ahaan haddii aan soo qaadadanno dastuurka Ethopia qodobkiisa 52aad ee awoodaha iyo shaqo fulinta dawladdu, waa sidan:

Article 52 Powers and Functions of States
(1) All powers not given expressly to the Federal Government alone, or concurrently to the
Federal Government and the States are reserved to the States.
(2) Consistent with sub-article 1 of this article, States shall have the following powers and
functions:
a) To establish a State administration that best advances self-government, a democratic order
based on the rule of law; to protect and defend the Federal Constitution;
b) To enact and execute the state constitution and other laws;
c) To formulate and execute economic, social and development policies, strategies and plans of
the State;
d) To administer land and other natural resources in accordance with Federal laws;
e) To levy and collect taxes and duties on revenue sources reserved to the States and to draw up
and administer the State budget;
f) To enact and enforce laws on the State civil service and their condition of work; in the
implementation of this responsibility it shall ensure that educational; training and experience
requirements for any job, title or position approximate national standards;
g) To establish and administer a state police force, and to maintain public order and peace within
the State;

Innaga oo haddaba ka duulayna dastuurka Federalka Ethopia oo aan tusaalahaasi ka soo qaadannay, isla markaana si cad looga soo shaqeeyey dhidibbadana u taagay in la hirgeliyo is-maamulka qawmiyadaha Ethopia,  ayaan misna la dafiri karin in ay jiraan hawlo weli qabya ah. Balse inta badan la dhihi karo waxa aad isku beddelay qaabka maamul ee horumarka u keenay qowmiyadda Soomaalida oo ka mid ah qowmiyadaha wadankaasi Ethoipia.

Iyada oo haddaba  weli qalbiga shucuubta Somalida ay ku dhigan tahay rafaadkii la soo maray, oo aanay marnaba illaabi karin taariikhdii madoobayd ee ay dadka Somaliyeed iyo qoomiyadaha la mid ka ahiba soo mareen. Hadday noqon lahayd cadaadisyadii xumaa ee nidaamka boqortooyada ku salaysnaa iyo xukunkii Dergiga oo isagu uguba darraa.

Nidaamkan Federalism ka ee qawmiyadda Somalidu ay xilligan ku naalloonayaan,  marka la barbardhigo qowmiyadaha kale ee Ethopia. Waxa ay Somalidu ahaayeen qowmiyad aan hore ula jaan qaadin nidaamka is maamulka fedraalka, muddooyinkii horena waxa ay ku jirteen kacaa kuf iyo socod gaabis ah, oo ay aad uga danbeeyeen qooyimadaha kale, waxaana inta badan wakhtiyadaa hore ragaadiyey aqoonta shacabka oo liidatay iyo xanuunka qabyaaladda oo Soomaalida Ethopia fara baas ku haysey, aadna u kala qaybisay. Iyada oo ay sidaasi tahay haddana waxa ay mar kastaba caqabadaha hortaagnaa kaga baxayeen gacanqabad ay ka helayeen dawladda sare ee fedraalka Ethoipia oo uu hoggaaminayey halyeygii Melisa Zenawi.
Deegaanka DDSI ayaa xilligan si xawliya ula talaabsatay dalka intiisa kale, gaar ahaan shantii sano ee inna soo dhaaftay, xiligaas oo la odhan karo waxa ay ku soo gaadheen orod iyo gucle. Sababtuna ay tahay iyaga oo helay fursad ay ku buuxiyeen wakhtigii ka lumay.

Waxa xusid mudan in kaalintaas uu qayb libaax ka qaatay xisbiga XDSHSI oo isagu shan doorasho ka qaybgalay, doorashadii sannadkanina ay ahayd tii ugu dambaysay oo ay guusha ka soo hooyeen. Hoggaaminta suubban ee xisbigaasi ayaana la odhan karaa waa midka ay kaga gudbeen qowmiyada Soomaalidu qabyaaladdii ragaadisay iyo kooxaysigii ee ay uga diga rogteen habka fikirka xisbinimo iyo afkaar wadaag ah.
Waxyaabaha la taaban karo ee shantaa sano xisbigu hirgeliyay waxa ka mid ah taabbagalka ballamihii uu qaaday shantaa sano, taas oo xisbigu ku mutaystay kalsoonida iyo aaminaadda shacabka DDSI, aakhirkiina uu guul ka soo hooyay doorashadii ka dhacday deegaanka DDSI.
Sidoo kale xisbiga XDSHSI markii uu hantay guushii doorasho ee ka dhacday deegaanka wuxuu iskugu yimid kulan balaadhan oo ay ka soo qayb galeen gudiga fulinta iyo golaha dhexe ee xisbigu, hadaba shirkaasi go’aamada ka soo baxay waxay ahaayeen qaar aan hore loo arag, isla markaana taariikhda deegaanka bilaw u ah, maxaa wacay Isaga oo ka duulaya awoodaha article ka 52 ee dastuurka fedraalka ee madaxbanaanshaha kililada dalka Ethoipia isla markaana adeegsanaya qodobkaasi waxay xaqiijiyeen inay is maamulaan, wakhtiyada hore DDSI aqoonteedu ma gaadhsiisnayn heerka ay wakhtigan gaadhay.
Si kastaba ha ahaatee xisbigu markii uu is qiimeeyay hawlihiisa shaqo wixii fulay iyo waxa aan fulin, isla markaana isku qanciyay baaxadda hawlaha horyaalla iyo ballamaha uu shacabka u qaaday shanta sano ee soo socota,  wuxuu go’aansaday in hoggaanka haya talada DDSI ee uu hormoodka ka yahay Cabdi Maxamud Cumar dib loogu doorto hoggaaminta DDSI. Markii ay eegeen waxqabadka uu ku tallaabsaday muddada uu xilka hayay ee la xidhiidha ammaanka siiba dhismaha ciidanka nabadgelyada ee liyuu Booliska, dhismaha kaabayaasha aasaasiga ah ee bulshada sida biyaha, waxbarashada, caafimaadka, beeraha iyo xoolaha, dhismaha jidadka iyo isku xidhka Wadooyinka gobolada deegaanka.
Innaga oo aan qoraal hal qormo ah ku soo koobi karin waxqabadka degaanka ka hirgay, waxa aan gabagabadii odhan karra, waxa baal dahab ah taariikhda DDSI  ka galaya shirkii xisbiga XDSHSI ee lagu qabtay Fiiq iyo shirkan xisbigu dib ugu doortay shantaa sano ee soo socota mar kale ee la guddoonsaday in hogaaminta Madaxwayne Cabdi Maxamuud Cumar sii hoggaamiyo xukuumadda is-maamulka Somalida Ethopia, taas oo madaxwaynaha laga sugayo hirgelinta ballamaha xisbiga iyo dhamaystirka mashaariicdii horumarineed ee xukuumaddiisu gacanta ku haysay, Ififaalaha muuqda ayaa haddaba ah guul ay gaadheen XDSHSI iyo xisbiga bah wadaaga yihiin ee EPRDF, waxaana loo baahan yahay in guulahaasi kuwa cadawga ku ah loo yeesho foojignaan dheeraad ah.

Hashim Sh Cumar Good

Awdalpress.com

After I watched the Youtube video of professor Ahmed I. Samatar’s response of the community meeting that he was accused storming out… titled ‘Prof. Ahmed I Samatar Muxuu kaga jawaabey Dhacdadii fagaaraha, the professor expressed the poor process… in which there could be a poor planning and procedures (rules and regulation), the professor mentioned the setting … in which could be the shabby venue that the event took place was not the right place to conduct such high level meeting with a sensitive topic, and finally the professor claimed that he was one of the two founders of the ‘Fagaaraha FORUM’… in which could relate his generosity of creating the such FORUM and handing to the active community members.

Before getting deeper in to my testimonial peice, let me share with you that I am from KISMAAYO – Southern part of Somalia while the professor Ahmed Samatar is from GABILEY – Northern part of Somalia. That indicates that we have no tribal relation that one may suspect that my findings could be based on defending him because of a tribal lineage. I remember that he used to advocate UNITED Somalia, but later on I heard that he decided to advocate the SOMALILAND cause. This is a BIG change, but the differences of viewpoint should not be a factor that makes me or anyone else to overlook the issue and avoid to correct what happened. Therefore, if the organizers turned a blind eye what happened, that will not happen without being noticed – and that is all about my testimonial to express my concern of the poorly mistreatment he received at meeting.

Technicality issue: poor rules and regulation of the community meetings

Our community can’t deny that the professor is someone who values Somali-nimo, someone who prefers all Somalis to be educated, and someone who encourages Somalis to be fair and to be morally conscious. I did not attend the meeting he was accused abandoning, and the only information that I am relaying on is the videos posted on Youtube or Facebook by the organizers and non organizers (attendees). Having said that, I am not here taking away the organizers credit, but I am here trying to reflecting with what I have witnessed and what I have seen in some of the many community meetings that I attended in the past. So, I agree with the professor that the issue of poor planning is real since most of the community meeting organizers have poor organizational skills.

I have seen some of them exhibited confused-behavior when it comes to dealing with people. Most of the time the infighting is about who should be at Podium .. such as who should speak at the meeting and who should not. Therefore, based on my observation and what the professor said, it appears to me that he has a point. Again, this goes back to my observation when I met with him and after, the news articles about him, and the academic articles that he wrote. Simply what people miss is that the professor is someone who is respectful and someone who prefers to deal people with dignity, but also expects the same in return.

In his own words “the setting” and the shabby community room

The professor is absulutly right that the setting was poor. It was obvious that there was some sort of desperation that forced to have a such meeting in a such a place. It appears to me there is a lack of funding since meeting rooms cost a lot of money. Apparently, as the professor indicated, someone failed to do his ‘home work’. Based on his video response, the meeting was proposed and finalized two months before the day this event took place. Therefore, organizers should have a better venue than shabby, poor maintained South Minneapolis, MN, Philips Community Hall. Also, the discussion of Somaliland and inviting such a place to a highly regarded community members was historic mistake that should never be repeated.

The need of change and the loss of appetite of meetings

I had a friend who asked me “why were’t you lately attending most of the community meetings?” What she sensed about me is right since I do not attend every meeting as professor Ahmed Samatar advised me when I met with him 6 years ago. One of his sugestions was to be selective the type of the community meeting that I should attend or should not attend since my priority should, MaashaaALLAH, be on my six children’s livelihood, their educational journey, and fulfilling the required fatherly duty since they need me today. Having said that, professor Ahmed Samatar’s emphasis of the South Somalis lack of attendance of the FORUM may not be right. So, could this be an indication that the majority of the Somali community in MN lost appetite for such meetings where the morality is in question.

I would agree with the professor that Somalis should be interested in the Somaliland Topics. However, based on what I heard from the community members, simply the people are no longer interested such unorganized community meetings or FORUMS. I am sure that community members would like to participate another high standard Somaliland program with high standard FORUM with high standard rules and regulations. Never the less, the community is tired with a show run by one person, but prefer a show run by a strong highly ethical team. If loss of appetite is the cause … does that mean … there is a need to create high standard ‘Fagaaraha alike FORUM’?

Meeting with professor Ahmed Warsame in St. Paul, MN

Around 6 years ago, I called the professor Ahmed I. Samatar’s office to set up an appointment, he accepted my request and agreed to meet with him in his office at Macalester College in St. Paul, MN-USA. One thing that I will not forget about that meeting was the advice he gave me. He was a generous man who shared with me a lot of wisdom, personal and family success story and Somali politics in general. It was the first time that I met with him and the last time that I saw him even though I spoke with him one time over the phone after that meeting. The phone conversation was organized by Professor Ahmed Warsame of Calgary who was one of the panel members of event that caused the current uproar.

The second and the last contact with the professor was that I was inquiring an issue that he was accused by members of an online FORUM that I am part of. It was about an insulting and dehumanizing statement towards the people of Mogadisho and the city. After I spoke with him, he clarified to me that his statement was misinterpreted. I told him that I will share the findings with the FORUM without adding or changing of the information that I gathered. I did it.

Finally, the professor has a point that relates with the poor quality of the venue and the way it was organized. Therefore, the professor deserves an apology … only if we have an open mind and eyes that can sense and see what is right or wrong. Otherwise, we will lose a good friend, a member of the learned group and a genuine Somali-nimo oriented professor that like to deal with all Somalis – educated and non educated the same.

M Barre

we can’t afford that, so I decided to ask our brilliant professor, on behalf of our community, to accept my sincere apology. All of us should do that if we want to be fair and learn from our mistakes.

Written by: Mohamed Barre – Junlay ‘BULUF’ an independent writer that writes issue about Somali community that lives in Minneapolis, MN - junlay99@aol.com

Gobollada Mudug iyo Galgaduud ee haatan ku midoobay dowlad goboleedka la magac baxay Galmudug ama goblada dhexe ee Soomaaliya ninba si uu yaqaannaba.  Waxa muddo dheer ka taagnaa dhibaatooyin isbiirsaday kuwaas oo ka soo bilowday xiligii dowladdii dhexe ee Soomaaliya ay bur burtay, xilligaa wixii ka danbeeyey may helin maamul sida gobollada Somalida qaarkood, waxa gaabis ka noqday horumarkii ay gobolladaasi u baahnaayeen.

Goboladan oo ka mid ah kuwa dhulka Soomaaliya ugu ballaadhan, isla markaana ay ku nool yihiin dad tiro ahaan aan yarayn, waxa muddo dheer hadheeyey colaad beeleedyo xoogoodu uu bilowday horaantii sagaashamaadkii. Wakhtigaa oo ku beegnaa xilligii ay dawladdii Somalia ay meesha ka baxday. Muddadaasi dheer illaa immgana waxa ay ahaayeen kuwo hadba kuwo dhinacyo badan ay dagaallo ka kaga socdeen. Maaddaama ay goboladan yihiin kuwo qabiilooyin kala duwani ay wada degaan ama ay dhinacyda kaga wareegsan yihiin.

Mudo dheer ka dib waxaa Ilaah mahaddii ah in coladihii qabiilku ay soo kala yaraatay, inkastoo la odhan karo colaadahaasi waxa ay yeesheen wejiyo kale oo kooxo diimeedyo is diidani ay ku loollamayaan awoodda gobolladaasi.

Waxaa nasiib wanaag ah in haatan ay degaannadani leeyihiin aas-aaskii dowlad goboleed ee ugu nidaamka wanaagsanaa wixii dowlad goboleed dalka Soomaaliya laga soo dhismaayey, taas waxaa daliil u ah dhismaha maamulkani ayaa waxaa uu ku bilowday dib u heshiisiin dhex martay beelihii hore u dagaallamay ama khilaafka siyaasadeed ka dhexeeyey, iyada oo howshaasna ay gadhwadeen ka ahaayeen odayaal dhaqameedyada beelahan gobollada dhexe u dhashay, oo dib u heshiisiinta kadib u gudbay soo xulidda ergadii soo xuli lahayd xubnaha baarlamaanka.

Waxana ugu dambeyn ergadu guul ka gaadheen soo xulista baarlamaanka, oo isna ku guuleystay codeyn toos ah inay ku soo doortaan gudoomiyhii baarlamaanka.

Wada tashigaa dheer iyo doorashadaasi waxa ay keentay in ifafaala mustaqbal wanaagsan lihi uu ka soo muuqdo degaannada Galmudug. Inkasta oo ay haddana jiraan turaanturooyin badan oo ay dadka siyaasadaha gobolladaasi dhexe u kuur galaa ay sheegayaan in ay wadaan Soomaali iyo shisheeye diiddan dhismaha maamulkan oo u arka mid ka hor imanaya danahooda gaarka ah.

Haddaba, haddii aan ku hormaro shisheeyaha, ayaa dadka qaar farta ku fiiqayaan dowladaha Somalia deriska la ah, si gaar ahna xuduudda ula leh gobollada ay ka mid yihiin Mudug iyo Galgaduud ee immiga la baxay Galmudug. Dalalkaasi oo ay dadka qaar ku sheegaan in ay carqalad xooggan ku hayaan taabbagalka maamulkan, ujeeddaduna ay tahay (Cadkanoow ama ku cunay ama ku ciideeyey). Taas haddii aan sii jilciyo waxaan ula jeedaa Itoobiya waxa ay daneyneysaa inuu halkaa ka soo baxo siyaasi iyaga ay isku mawqif yihiin, oo hoggaanka u qabto maamulkaasi, si ay saamayn weyn ugu yeeshaan, sida ay saamaynta ugu leedahay maamullada kale ee Soomaaliya ka dhisan.

Dhinaca maamullada ama qabiilooyinka Somaliyeed ee Galmudug dariska la ahna, waxa ka jira carqalado lagala dagaallamayo in maamul ka dhismo gobolladaasi dhexe. Sababtuna ay tahay danahooda gaar iyo tartanka qabiil ee guud ahaanba ka jira Somalia.

Sida laga warqabana waxa maamullada carqaladda ku haya ka mid ah maamul goboleedka Puntland ee Cabdiweli Gaas uu hormoodka ka yahay. Oo iyagu si cad uga soo horjeestay maamul goboleedkii lagu dhisay magaalada Cadaado. Ujeeddada ay maamulkan cusub uga soo horjeedaanna marka saddex arimood ayaan ku soo koobi karnaa:

 1. Puntland waxay isu aragtaa maamul goboleedkii Somaliyeed ee ugu horeeyey ee dalka ka dhismay, gobolka Mudug badankiisana ka talin jiray, balse immiga ula egaaday in haddii ay maamulka gobollada dhexe ka hor tegi waayaan ka hoos baxaya.

2. Qeybo ka mid ah gobolka Mudug gaar ahaan qeybta waqooyi ee ay Puntland sheegato oo muujiyey doonistooda ku aadan ku soo biirista maamulkan, gaar ahaan degmada Goldogob iyo tuulooyinka hoostaga, waxaana taas ay ku beertay cabsi madaxweyne Gaas oo dareensan mar hadii mudugtii uu ka soo jeeday qeybtii uu ka heystay ay raacdo Galmudug in isaga barqo cad iska qulqul doono. Oo aanay gobolkii uu ka soo jeeday aanay waxba u oollin.

3. Waxaa kale oo meesha aan ka baxsanayn tartanka  qabyaalad ku saleysan oo sheegaya in qabiilna aanu mid kale guul u ogoleyn.

Marka laga soo tago Puntland waxaa jira kooxo iyana fadhi ka dhigatay Guri-Ceel oo dhowr mar ku soo duushay maamulka laga yagleeyey Cadaado, ugu dambeyna qabsatay Dhuuso mareeb, kooxdani waxa ay sheegataa magaca koox Diimeedka Ahlu sunna, waxaase ay ka kooban yihiin maliishiyaad qabiil iyo hogaamiye kooxeedyo heerkoodu hooseeyo oo fulinaya awaamiir ay ka kala helayaan meelo kala geddisan. Waxa kale oo ujeedooyinkooda ka mid ah mar haddii beelihii ay ka dhasheen boos ka soo waayeen ay magac kooxeed wax ku raadiyaan, taas oo iyana adkaan doonta marka loo eego qaabka wax loo qeybsaday.

Maamul goboleedka cusub ee Galmudug waa maamul ay soo dhisteen dad waaya aragnimo iyo bisayl siyaasadeed ka muuqdaan, waa maamul ay dhisteen bulshada lagu xanto in ay yihiin dad dagaalladama isla markaana qaybta ugu weyn ka ahaa muranka khilaafaadkii bur buriyey Somalia.

Waa maamulkii ugu horeeyey maamul goboleedyada soomaaliyeed ee ay ka qayb galaan dhammaan bulshada wada deggen maamul goboladani ay ka wada muuqdaan sida qabiilada deggan kuwa ugu waaweyn iyo kuwa laga tirada badan yahayba iyo haweenkii oo la siiyey xaq aanay ku haysan gobollada kale.

Ahmed Muhumed Nuur ( Coday )